Jeremiah 18:1-10

The LORD Sends Jeremiah to the Potter's House

1 A message came to me from the Lord. He said,
2 "Go down to the potter's house. I will give you my message there."
3 So I went down to the potter's house. I saw him working at his wheel.
4 His hands were shaping a pot out of clay. But he saw that something was wrong with it. So he formed it into another pot. He shaped it in the way that seemed best to him.
5 Then the LORD's message came to me. He said,
6 "People of Israel, I can do with you just as this potter does," announces the Lord. "The clay is in the potter's hand. And you are in my hand, people of Israel.
7 "Suppose at any time I announce that a nation or kingdom is going to be pulled up by the roots. And I tell it that it will be torn down and destroyed.
8 But suppose the nation I warned turns away from its sins. Then I will not do what I said I would. I will not bring trouble on it as I had planned.
9 "Suppose at another time I announce that a nation or kingdom is going to be built up and planted.
10 But it does what is evil in my sight. It does not obey me. Then I will think again about the good things I had wanted to do for it.

Jeremiah 18:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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