Psalms 103:7-17

7 He told Moses all about his plans. He let the people of Israel see his mighty acts.
8 The LORD is tender and kind. He is gracious. He is slow to get angry. He is full of love.
9 He won't keep bringing charges against us. He won't stay angry with us forever.
10 He doesn't punish us for our sins as much as we should be punished. He doesn't pay us back in keeping with the evil things we've done.
11 His love for those who have respect for him is as high as the heavens are above the earth.
12 He has removed our lawless acts from us as far as the east is from the west.
13 A father is tender and kind to his children. In the same way, the LORD is tender and kind to those who have respect for him.
14 He knows what we are made of. He remembers that we are dust.
15 People's lives are like grass. People grow like the flowers in the field.
16 When the wind blows on them, they are gone. No one can tell that they had ever been there.
17 But the LORD's love for those who have respect for him lasts for ever and ever. Their children's children will know that he always does what is right.

Images for Psalms 103:7-17

Psalms 103:7-17 Meaning and Commentary

INTRODUCTION TO PSALM 103

\\<>\\. The Targum adds, ``spoken in prophecy,'' as doubtless it was, under the inspiration of the Holy Spirit. Some think it was written by David, after a fit of illness, and his recovery from it, since he speaks of his diseases being healed, and his youth renewed; for which reason the Syriac interpreter suggests it was written in his old age; for he makes the subject of the psalm to be, ``concerning coldness which prevailed upon him in old age;'' but rather he wrote it when his heart was warm with a sense of the love of God, and spiritual blessings of grace flowing from thence; and in it celebrates and sings the benefits of New Testament times; and it is a psalm suitable to be sung by every believer, under a quick sense of divine favours: wherefore the above interpreter better adds, ``also an instruction and thanksgiving by men of God;'' whom the psalmist may very well be thought to personate, even in Gospel times; and much rather than the Jews in captivity, as Kimchi thinks.

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