Psalms 109:11-21

11 May everything those people own be taken away to pay for what they owe. May strangers rob them of everything they've worked for.
12 May no one be kind to them or take pity on the children they leave behind.
13 May their family line come to an end. May their names be forgotten by those who live after them.
14 May the LORD remember the evil things their fathers have done. May he never erase the sins of their mothers.
15 May the LORD never forget their sins. Then he won't let people remember those sinners anymore.
16 They never thought about doing anything kind. Instead, they drove those who were poor and needy to their deaths. They did the same thing to those whose hearts were broken.
17 They loved to call down curses on others. May their curses come back on them. They didn't find any pleasure in giving anyone their blessing. May no blessing ever come to them.
18 They called down curses on others as easily as they put on clothes. Cursing was as natural to them as getting a drink of water or putting olive oil on their bodies.
19 May their curses cover them like coats. May their curses be wrapped around them like a belt forever.
20 May that be the LORD's way of paying back those who bring charges against me. May it happen to those who say evil things about me.
21 But LORD and King, be true to your name. Treat me well. Because your love is so good, save me.

Psalms 109:11-21 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, under the inspiration of the Holy Spirit, concerning Judas the betrayer of Christ, as is certain from Acts 1:16 hence it is used to be called by the ancients the Iscariotic psalm. Whether the occasion of it was the rebellion of Absalom, as some, or the persecution of Saul, as Kimchi; and whoever David might have in view particularly, whether Ahithophel, or Doeg the Edomite, as is most likely; yet it is evident that the Holy Ghost foresaw the sin of Judas, and prophesies of that, and of the ruin and misery that should come upon him; for the imprecations in this psalm are no other than predictions of future events, and so are not to be drawn into an example by men; nor do they breathe out anything contrary to the spirit of Christianity, but are proofs of it, since what is here predicted has been exactly accomplished. The title in the Syriac version is, "a psalm of David when they created Absalom king without his knowledge, and for this cause he was slain; but to us it expounds the sufferings of the Christ of God;" and indeed he is the person that is all along speaking in this psalm.
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