Jeremiah 51:51

51 We are ashamed because we have heard reproach. Shame has covered our faces, For strangers have come into the sanctuaries of the Lord's house.

Jeremiah 51:51 Meaning and Commentary

Jeremiah 51:51

We are confounded, because we have heard reproach
These are the words of the Jews, either objecting to their return to their land; or lamenting the desolation of it; and complaining of the reproach it lay under, being destitute of inhabitants; the land in general lying waste and uncultivated; the city of Jerusalem and temple in ruins; and the worship of God ceased; and the enemy insulting and reproaching; suggesting, that their God could not protect and save them; and, under these discouragements, they could not bear the thoughts of returning to it: shame hath covered our faces;
they knew not which way to look when they heard the report of the state of their country, and the reproach of the enemy, and through shame covered their faces: for strangers are come into the sanctuaries of the Lord's house;
the oracle, or the holy of holies; the temple, or the holy place, and the porch or court; so Kimchi and Abarbinel; into which the Chaldeans, strangers to God and the commonwealth of Israel, had entered, to the profanation of them, and had destroyed them.

Jeremiah 51:51 In-Context

49 As Babylon has caused the slain of Israel to fall, So at Babylon the slain of all the earth shall fall.
50 You who have escaped the sword, Get away! Do not stand still! Remember the Lord afar off, And let Jerusalem come to your mind.
51 We are ashamed because we have heard reproach. Shame has covered our faces, For strangers have come into the sanctuaries of the Lord's house.
52 "Therefore behold, the days are coming," says the Lord, "That I will bring judgment on her carved images, And throughout all her land the wounded shall groan.
53 Though Babylon were to mount up to heaven, And though she were to fortify the height of her strength, Yet from Me plunderers would come to her," says the Lord.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.