Malachi 2:12

12 May the LORD cut off from the nation of Israel every last man who has done this and yet brings an offering to the LORD of Heaven’s Armies.

Malachi 2:12 Meaning and Commentary

Malachi 2:12

The Lord will cut off the man that doeth this
That is guilty of such treachery, wickedness, and idolatry: or "to the man that doeth this" F25; all that belong to him, his children and substance: it denotes the utter destruction, not of a single man and his family only, but of the whole Jewish nation and its polity, civil and ecclesiastical, as follows: the master and the scholar out of the tabernacles of Jacob;
the Targum paraphrases it,

``the son, and son's son, out of the cities of Jacob;''
agreeable to which is Kimchi's note,
``it is as if it was said, there shall not be left in his house one alive; that there shall not be in his house one that answers him, that calls by name.''
In the Hebrew text it is, "him that is awake, and him that answers" {z}; which the Talmudists F1 explain, the former of the wise men or masters, and the latter of the disciples of the wise men; to which sense our version agrees: but by "him that waketh or watcheth", according to Cocceius, is meant the civil magistrate, who watches for the good of the commonwealth, and so may design the elders and rulers of the people; and by him that "answereth", the prophet, who returns answers when he is consulted in things belonging to the law of God, and such were the scribes and lawyers. And him that offereth an offering unto the Lord of hosts;
the priests, that offered sacrifice for the people; so that hereby is threatened an entire destruction, both of the civil and ecclesiastical polity of the Jews, that there should be no prince, prophet, and priest among them; all should be removed out of the tents of Jacob, or cities of Israel; see ( Hosea 3:4 ) .
FOOTNOTES:

F25 (vyal) "viro", Drusius, Cocceius, Burkius, De Dieu; "filius et qui fecerit istud", Piscator.
F26 (hnew re) "vigilantem et respondentem", Montanus, Vatablus, Drusius, Grotius; "vigilantem et responsantem", Junius & Tremellius; "vigilem et respondentem", Burkius.
F1 T. Bab. Sanhedrin, fol. 82. 1.

Malachi 2:12 In-Context

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?
11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the LORD ’s beloved sanctuary by marrying women who worship idols.
12 May the LORD cut off from the nation of Israel every last man who has done this and yet brings an offering to the LORD of Heaven’s Armies.
13 Here is another thing you do. You cover the LORD ’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure.
14 You cry out, “Why doesn’t the LORD accept my worship?” I’ll tell you why! Because the LORD witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

Footnotes 1

  • [a]. Hebrew from the tents of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
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