Mark 7

1 One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus.

2 They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating.

3 (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands, as required by their ancient traditions.

4 Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles. )

5 So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

6 Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me.

7 Their worship is a farce, for they teach man-made ideas as commands from God.’

8 For you ignore God’s law and substitute your own tradition.”

9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition.

10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’

11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

12 In this way, you let them disregard their needy parents.

13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand.

15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart. ”

16

17 Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used.

18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you?

19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

20 And then he added, “It is what comes from inside that defiles you.

21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder,

22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness.

23 All these vile things come from within; they are what defile you.”

24 Then Jesus left Galilee and went north to the region of Tyre. He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret.

25 Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil spirit,

26 and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia,

27 Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.”

28 She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.”

29 “Good answer!” he said. “Now go home, for the demon has left your daughter.”

30 And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.

31 Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns.

32 A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.

33 Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue.

34 Looking up to heaven, he sighed and said, which means, “Be opened!”

35 Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!

36 Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news.

37 They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.”

Mark 7 Commentary

Chapter 7

The traditions of the elders. (1-13) What defiles the man. (14-23) The woman of Canaan's daughter cured. (24-30) Christ restores a man to hearing and speech. (31-37)

Verses 1-13 One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.

Verses 14-23 Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt heart send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of God, and a sense of the evil of sin, will cause a man to seek for the grace of the Holy Spirit, to keep down the evil thoughts and affections that work within.

Verses 24-30 Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.

Verses 31-37 Here is a cure of one that was deaf and dumb. Those who brought this poor man to Christ, besought him to observe the case, and put forth his power. Our Lord used more outward actions in the doing of this cure than usual. These were only signs of Christ's power to cure the man, to encourage his faith, and theirs that brought him. Though we find great variety in the cases and manner of relief of those who applied to Christ, yet all obtained the relief they sought. Thus it still is in the great concerns of our souls.

Footnotes

• [a]. Greek have washed with the fist.
• [b]. Some manuscripts read sprinkle themselves.
• [c]. Some manuscripts add and dining couches.
• [d]. Isa 29:13 (Greek version).
• [e]. Exod 20:12 ; Deut 5:16 .
• [f]. Exod 21:17 (Greek version); Lev 20:9 (Greek version).
• [g]. Greek ‘What I would have given to you is Corban’ (that is, a gift).
• [h]. Some manuscripts add verse 16, Anyone with ears to hear should listen and understand. Compare 4:9, 23 .
• [i]. Some manuscripts add and Sidon.
• [j]. Greek unclean.
• [k]. Greek Let the children eat first.
• [l]. Greek Decapolis.