Isaiah 29:20

20 For the tyrant shall be no more, and the scoffer shall cease to be; all those alert to do evil shall be cut off—

Isaiah 29:20 Meaning and Commentary

Isaiah 29:20

For the terrible one is brought to nought
Who before was so to the people of God; meaning not Sennacherib king of Assyria, but some formidable enemy or enemies under the Gospel dispensation; as the Scribes and Pharisees, and the Jewish sanhedrim; who were "violent" {c}, as it may be rendered, violent persecutors of the followers of Christ, the meek and poor before described; who were brought to nought, and their power ceased at the destruction of Jerusalem; and the Roman emperor, with all subordinate rulers and governors in the empire, who harassed the Christians in a terrible manner, but were at last brought to nought by Constantine, and their persecution ceased; and the Romish antichrist, who has been so terrible, that none could or dared oppose him; he in a little time will be brought to nought, and cease to be. The Septuagint version renders it, "the wicked one faileth"; and uses the same word F4, by which antichrist is described, ( 2 Thessalonians 2:8 ) also Satan, that terrible enemy of the saints, shall be brought to nought; first bound for a thousand years; and afterwards, being loosed, shall be taken again, and cast into the lake of fire; all which will be matter of joy to the meek and lowly:

and the scorner is consumed;
the same as before, only represented under a different character; the Jew, that mocked at Christ, because of his meanness, and that of his followers, that scoffed at his doctrines and miracles; and the Gentile, that derided his cross, and the preaching of it; and antichrist, whose mouth is full of blasphemies against God, and his tabernacle, and them that dwell in it:

and all that watch for iniquity are cut off;
that cannot sleep unless they commit it, and seek for and take all opportunities of doing it; or watch for iniquity in others, in Christ, and the professors of his religion; or for anything they could call so, that they might have something to accuse them of, and charge them with, and a pretence to proceed against them in colour of law and justice: which has been the practice of Jews, Pagans, and Papists.


FOOTNOTES:

F3 (Uyre) "violentus", Junius & Tremellius, Piscator, Cocceius.
F4 (anomov)

Isaiah 29:20 In-Context

18 On that day the deaf shall hear the words of a scroll, and out of their gloom and darkness the eyes of the blind shall see.
19 The meek shall obtain fresh joy in the Lord, and the neediest people shall exult in the Holy One of Israel.
20 For the tyrant shall be no more, and the scoffer shall cease to be; all those alert to do evil shall be cut off—
21 those who cause a person to lose a lawsuit, who set a trap for the arbiter in the gate, and without grounds deny justice to the one in the right.
22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: No longer shall Jacob be ashamed, no longer shall his face grow pale.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.