Isaiah 64:7

7 There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered us into the hand of our iniquity.

Isaiah 64:7 Meaning and Commentary

Isaiah 64:7

And there is none that calleth upon thy name
Upon the Lord himself, who is gracious and merciful, omnipotent, omniscient, and omnipresent, and all sufficient, a God hearing and answering prayer, and the Father of his people; all which should engage to call upon him: or, "there is none that prays in thy name", as the Targum; none that prays to God in the name of his Son, the only Mediator between God and men; he is the way of access to the Father; his name is to be used and made mention of in prayer; acceptance is only through him, and all favours are conveyed by him; see ( John 14:13 John 14:14 ) ( John 16:23 John 16:24 ) , not that there were absolutely none at all that prayed to God, and called upon or in his name, but comparatively they were very few; for that there were some it is certain, since this very complaint is made in a prayer; but the number of such was small, especially that prayed in faith, in sincerity, with fervency and importunity; and, when this is the case, it is an argument and evidence of great declension: that stirreth up himself to take hold of thee;
to exercise faith on God, as their covenant God; to lay hold on the covenant itself, the blessings and promises of it, and plead them with God: or to pray unto him, which is a wrestling with him, when faith lays hold upon God, and will not let him go without the blessing; and is an entreaty of him not to depart when he seems to be about it; or a detaining of him, as the disciples detained Christ, when he seemed as if he would go from them; and is also an importunate desire that he would return when he is departed; and an earnest request not to strike when his hand is lifted up: faith in prayer does, as it were, take hold of the hands of God, and will not suffer him to strike his children; just as a friend lays hold on a father's hand when he is about to give his child a blow with it for his correction; and such is the amazing condescension of God, that he suffers himself to be held after this manner; see ( Genesis 32:26 ) ( Exodus 32:10 Exodus 32:11 ) ( Luke 24:28 Luke 24:29 ) , now, to "stir up" a man's self to this is to make diligent use of the means in seeking the Lord; particularly a frequent use of the gift of prayer, and a stirring of that up; a calling upon a man's soul, and all within him, to engage therein; to which are opposed slothfulness cold, lukewarm, negligent performance of duty, which is here complained of; there were none, or at least but few, that stirred up or "aroused" F2 themselves. God's professing people are sometimes asleep; and though it is high time to awake out of sleep, yet no one arouses himself or others. For thou hast hid thy face from us:
or removed the face of thy Shechinah, or divine Majesty from us, as the Targum; being provoked by such a conduct towards him, as before expressed: for it may be rendered, "therefore thou hast hid"; &c.; or "though", or "when" F3, this was the case, yet no man sought his face and favour, or entreated he would return again: and hast consumed us because of our iniquities;
by the sword, famine, pestilence, and captivity.


FOOTNOTES:

F2 (rrwetm) "seipsum exsuscitat", Forerius; "excitans se", Montanus, Junius & Tremellius. So the Targum, "that awakes".
F3 (yk) "quamvis", Gataker; "cum", Junius & Tremellius; "quando", Forerius.

Isaiah 64:7 In-Context

5 You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed.
6 We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away.
7 There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered us into the hand of our iniquity.
8 Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.
9 Do not be exceedingly angry, O Lord, and do not remember iniquity forever. Now consider, we are all your people.

Footnotes 1

  • [a]. Gk Syr Old Latin Tg: Heb [melted]
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.