1 Kings 1:27

27 Has this thing been brought about by my lord the king and you have not let your servants know who should sit on the throne of my lord the king after him?"

1 Kings 1:27 Meaning and Commentary

1 Kings 1:27

Is this thing done by my lord the king
With his knowledge and consent, and by his orders:

and thou hast not showed [it] unto thy servant;
meaning himself, who had brought him a message from the Lord, signifying that Solomon should succeed him; and therefore if that had been countermanded, it seemed strange that he should not have acquainted him with it: or "to thy servants", as the Arabic version; for the word has a plural ending, though pointed as singular; and so it may mean not only himself, but the rest of David's faithful servants that were about him at court, as Kimchi observes:

who should sit on the throne of my lord the king after him?
if he had altered his mind, or had had any direction from the Lord to make any change, he wondered at it that he should neither acquaint him, nor any of his trusty friends, with it.

1 Kings 1:27 In-Context

25 For today he has gone down and has sacrificed oxen, fatted cattle, and sheep in abundance, and has invited all the king's children, Joab the commander of the army, and the priest Abiathar, who are now eating and drinking before him, and saying, "Long live King Adonijah!'
26 But he did not invite me, your servant, and the priest Zadok, and Benaiah son of Jehoiada, and your servant Solomon.
27 Has this thing been brought about by my lord the king and you have not let your servants know who should sit on the throne of my lord the king after him?"
28 King David answered, "Summon Bathsheba to me." So she came into the king's presence, and stood before the king.
29 The king swore, saying, "As the Lord lives, who has saved my life from every adversity,
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.