Jeremiah 18

1 The word that came to Jeremiah from the Lord:

2 "Come, go down to the potter's house, and there I will let you hear my words."

3 So I went down to the potter's house, and there he was working at his wheel.

4 The vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as seemed good to him.

5 Then the word of the Lord came to me:

6 Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter's hand, so are you in my hand, O house of Israel.

7 At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it,

8 but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it.

9 And at another moment I may declare concerning a nation or a kingdom that I will build and plant it,

10 but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it.

11 Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.

12 But they say, "It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will."

13 Therefore thus says the Lord: Ask among the nations: Who has heard the like of this? The virgin Israel has done a most horrible thing.

14 Does the snow of Lebanon leave the crags of Sirion? Do the mountain waters run dry, the cold flowing streams?

15 But my people have forgotten me, they burn offerings to a delusion; they have stumbled in their ways, in the ancient roads, and have gone into bypaths, not the highway,

16 making their land a horror, a thing to be hissed at forever. All who pass by it are horrified and shake their heads.

17 Like the wind from the east, I will scatter them before the enemy. I will show them my back, not my face, in the day of their calamity.

18 Then they said, "Come, let us make plots against Jeremiah—for instruction shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us bring charges against him, and let us not heed any of his words."

19 Give heed to me, O Lord, and listen to what my adversaries say!

20 Is evil a recompense for good? Yet they have dug a pit for my life. Remember how I stood before you to speak good for them, to turn away your wrath from them.

21 Therefore give their children over to famine; hurl them out to the power of the sword, let their wives become childless and widowed. May their men meet death by pestilence, their youths be slain by the sword in battle.

22 May a cry be heard from their houses, when you bring the marauder suddenly upon them! For they have dug a pit to catch me, and laid snares for my feet.

23 Yet you, O Lord, know all their plotting to kill me. Do not forgive their iniquity, do not blot out their sin from your sight. Let them be tripped up before you; deal with them while you are angry.

Jeremiah 18 Commentary

Chapter 18

God's power over his creatures is represented by the potter. (1-10) The Jews exhorted to repentance, and judgments foretold. (11-17) The prophet appeals to God. (18-23)

Verses 1-10 While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.

Verses 11-17 Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!

Verses 18-23 When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.

Footnotes

• [a]. Cn: Heb [of the field]
• [b]. Cn: Heb [foreign]
• [c]. Cn: Heb [Are . . . plucked up?]
• [d]. Gk Syr Vg: Heb [they made them stumble]
• [e]. Heb [strike him with the tongue]

Chapter Summary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.