Jueces 14:8

8 Más tarde, cuando volvió a Timna para la boda, se apartó del camino para ver el cadáver del león. Y encontró un enjambre de abejas que había hecho miel en los restos del animal.

Jueces 14:8 Meaning and Commentary

Judges 14:8

And after a time he returned to take her
Matters being agreed on, and settled on both sides, and the espousals made, he and his parents returned, and, at the proper usual time for the consummation of the marriage, he went again to Timnath for that purpose. It is in the Hebrew text, "after days" ^F3, which sometimes signifies a year, see ( Genesis 4:3 ) ( Exodus 13:10 ) and so Ben Gersom interprets it, that a year after this woman became Samson's wife (i.e. betrothed to him) he returned to take her to himself to wife; and it seems, adds he, that twelve months were given her to prepare herself; and some considerable time must have elapsed, as appears from what had happened to the carcass of the lion, next related:

and he turned aside to see the carcass of the lion:
just before he came to Timnath he thought of the lion he had slain some time ago, and he went a little out of the way to see what was become of it, or had happened to it. Josephus says ^F4, when he slew it he threw it into a woody place, perhaps among some bushes, a little out of the road; for which reason it had not been seen and removed, and was in a more convenient place for what was done in it:

and, behold, [there was] a swarm of bees and honey in the carcass of
the lion;
and though naturalists ^F5 tell us that bees are averse to flesh, and will not touch any, yet in the course of time that the carcass of this lion had lain, its flesh might have been clean eaten off by the fowls of the air, or was quite dried away and consumed, so that it was nothing but a mere skeleton; a bony carcass, as the Syriac version. Josephus ^F6 says, the swarm was in the breast of the lion; and it is no more unlikely that a swarm of bees should settle in it, and continue and build combs, and lay up their honey there, than that the like should be done in the skull of Onesilus king of Cyprus, when hung up and dried, as Herodotus ^F7 relates. Besides, according to Virgil ^F8, this was a method made use of to produce a new breed of bees, even from the corrupt gore and putrid bowels of slain beasts; and Pythagoras ^F9 observes, they are produced from thence. This may be an emblem of those sweet blessings of grace, which come to the people of Christ through his having destroyed Satan the roaring lion, and all his works; particularly which came to the poor Gentiles, when the devil was cast out from them, and his empire there demolished.

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FOOTNOTES:

F3 (Mymym) "a diebus", Montanus; "post dies", Vatablus.
F4 Ut supra. (Antiqu. l. 5. c. 8. sect. 5.)
F5 Aristot. Hist. Animal. l. 9. c. 40. Plin. Nat. Hist. l. 11. c. 21.
F6 Ut supra, (Antiqu. l. 5. c. 8.) sect. 6.
F7 Terpsichore, sive, l. 5. c. 114.
F8 "----quoquo modo caesis" Georgic. l. 4. ver. 284, &c. "Liguefacta boum per viscera" Ib ver. 555.
F9 Apud Ovid. Melamorph. l. 15. fab. 4. ver. 365, 366.

Jueces 14:8 In-Context

6 En ese instante, el Espíritu del Señor
vino con poder sobre él y despedazó las quijadas del león a mano limpia; tan fácilmente como si hubiera sido un cabrito. Pero no contó nada de lo sucedido ni a su padre ni a su madre.

7 Cuando Sansón llegó a Timna, conversó con la mujer y quedó encantado con ella.

8 Más tarde, cuando volvió a Timna para la boda, se apartó del camino para ver el cadáver del león. Y encontró un enjambre de abejas que había hecho miel en los restos del animal.

9 Entonces tomó un poco de miel con las manos y la fue comiendo por el camino. También dio un poco a su padre y a su madre, y ellos comieron; pero no les dijo que había tomado la miel del cadáver del león.

10 Mientras su padre finalizaba los detalles para el casamiento, Sansón dio una fiesta en Timna, como era costumbre de los jóvenes de la alta sociedad.