Compare Translations for Numbers 10:30

Numbers 10:30 ASV
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
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Numbers 10:30 BBE
But he said, I will not go with you, I will go back to the land of my birth and to my relations.
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Numbers 10:30 CEB
Hobab said to him, "I won't go; I'd rather go to my land and to my folk."
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Numbers 10:30 CJB
But he replied, "I will not go; I would rather go back to my own country and my own kinsmen."
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Numbers 10:30 RHE
But he answered him: I will not go with thee, but I will return to my country, wherein I was born.
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Numbers 10:30 ESV
But he said to him, "I will not go. I will depart to my own land and to my kindred."
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Numbers 10:30 GW
Hobab answered, "No, I won't go. I want to go back to my own country where my relatives are."
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Numbers 10:30 GNT
Hobab answered, "No, I am going back to my native land."
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Numbers 10:30 HNV
He said to him, I will not go; but I will depart to my own land, and to my relatives.
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Numbers 10:30 CSB
But he replied to him, "I don't want to go. Instead, I will go to my own land and my relatives."
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Numbers 10:30 KJV
And he said unto him, I will not go ; but I will depart to mine own land, and to my kindred.
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Numbers 10:30 LEB
But he said to him, "I will not go. I will only go to my land and to my family."
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Numbers 10:30 NAS
But he said to him, "I will not come, but rather will go to my own land and relatives."
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Numbers 10:30 NCV
But Hobab answered, "No, I will not go. I will go back to my own land where I was born."
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Numbers 10:30 NIRV
Hobab answered, "No. I can't go. I'm going back to my own land. I'm returning to my own people."
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Numbers 10:30 NIV
He answered, "No, I will not go; I am going back to my own land and my own people."
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Numbers 10:30 NKJV
And he said to him, "I will not go, but I will depart to my own land and to my relatives."
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Numbers 10:30 NLT
But Hobab replied, "No, I will not go. I must return to my own land and family."
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Numbers 10:30 NRS
But he said to him, "I will not go, but I will go back to my own land and to my kindred."
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Numbers 10:30 RSV
But he said to him, "I will not go; I will depart to my own land and to my kindred."
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Numbers 10:30 DBY
And he said to him, I will not go; but to mine own land, and to my kindred will I go.
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Numbers 10:30 MSG
But Hobab said, "I'm not coming; I'm going back home to my own country, to my own family."
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Numbers 10:30 WBT
And he said to him, I will not go; but I will depart to my own land, and to my kindred.
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Numbers 10:30 TMB
And he said unto him, "I will not go, but I will depart to mine own land and to my kindred."
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Numbers 10:30 TNIV
He answered, "No, I will not go; I am going back to my own land and my own people."
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Numbers 10:30 TYN
And he sayde vnto him: I will not: but will goo to myne awne londe and to my kynred.
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Numbers 10:30 WEB
He said to him, I will not go; but I will depart to my own land, and to my relatives.
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Numbers 10:30 WYC
To whom he answered, I shall not go with thee, but I shall turn again into my land, in which I was born. (To whom he answered, I shall not go with thee, but I shall return to my own land, where I was born.)
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Numbers 10:30 YLT
And he saith unto him, `I do not go; but unto my land and unto my kindred do I go.'
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Numbers 10 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 10

The silver trumpets. (1-10) The Israelites remove from Sinai to Paran. (11-28) Hobab entreated by Moses to continue. (29-32) The blessing pronounced by Moses. (33-36)

Verses 1-10 Here are directions concerning the public notices to be given the people by sound of trumpet. Their laws in every case were to be Divine, therefore, even in this matter Moses is directed. These trumpets typify the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, and collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin, encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give a distinct sound, according to the persons addressed, or the end proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance, and demands the attention of all to whom it is sent.

Verses 11-28 After the Israelites had continued nearly a year at mount Sinai, and all was settled respecting their future worship, they began their march to Canaan. True religion begins with the knowledge of the holy law of God, and humiliation for sin, but we must go on towards perfection, in acquaintance with Christ and his gospel, and those effectual encouragements, motives, and assistances to holiness, which it proposes. They took their journey according to the commandment of the Lord, ( Deuteronomy 1:6-8 ) , and as the cloud led them. Those who give themselves to the direction of God's word and Spirit, steer a steady course, even when they seem bewildered. While they are sure they cannot lose their God and Guide, they need not fear losing their way. They went out of the wilderness of Sinai, and rested in the wilderness of Paran. All our removes in this world are but from one wilderness to another. The changes we think will be for the better do not always prove so. We shall never be at rest, never at home, till we come to heaven, but all will be well there.

Verses 29-32 Moses invites his kindred to go to Canaan. Those that are bound for the heavenly Canaan, should ask and encourage their friends to go with them: we shall have none the less of the joys of heaven, for others coming to share with us. It is good having fellowship with those who have fellowship with God. But the things of this world, which are seen, draw strongly from the pursuit of the things of the other world, which are not seen. Moses urges that Hobab might be serviceable to them. Not to show where they must encamp, nor what way they must march, the cloud was to direct that; but to show the conveniences of the place they marched through, and encamped in. It well consists with our trust in God's providence, to use the help of our friends.

Verses 33-36 Their going out and coming in, gives an example to us to begin and end every day's journey and every day's work with prayer. Here is Moses's prayer when the ark set forward, "Rise up, and let thine enemies be scattered." There are those in the world who are enemies to God and haters of him; secret and open enemies; enemies to his truths, his laws, his ordinances, his people. But for the scattering and defeating of God's enemies, there needs no more than God's arising. Observe also the prayer of Moses when the ark rested, that God would cause his people to rest. The welfare and happiness of the Israel of God, consist in the continual presence of God among them. Their safety is not in their numbers, but in the favour of God, and his gracious return to them, and resting with them. Upon this account, Happy art thou, O Israel! who is like unto thee, O people! God will go before them, to find them resting-places by the way. His promise is, and their prayers are, that he will never leave them nor forsake them.

Numbers 10 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 10

Numbers 10:1-36 . THE USE OF THE SILVER TRUMPETS.

2. Make thee two trumpets of silver--These trumpets were of a long form, in opposition to that of the Egyptian trumpets, with which the people were convened to the worship of Osiris and which were curved like rams' horns. Those which Moses made, as described by JOSEPHUS and represented on the arch of Titus, were straight, a cubit or more in length, the tubes of the thickness of a flute. Both extremities bore a close resemblance to those in use among us. They were of solid silver--so as, from the purity of the metal, to give a shrill, distinct sound; and there were two of them, probably because there were only two sons of Aaron; but at a later period the number was greatly increased ( Joshua 6:8 , 2 Chronicles 5:12 ). And although the camp comprehended 2,500,000 of people, two trumpets would be quite sufficient, for sound is conveyed easily through the pure atmosphere and reverberated strongly among the valleys of the Sinaitic hills.

3-7. when they shall blow with them--There seem to have been signals made by a difference in the loudness and variety in the notes, suited for different occasions, and which the Israelites learned to distinguish. A simple uniform sound by both trumpets summoned a general assembly of the people; the blast of a single trumpet convoked the princes to consult on public affairs; notes of some other kind were made to sound an alarm, whether for journeying or for war. One alarm was the recognized signal for the eastern division of the camp (the tribes of Judah, Issachar, and Zebulun) to march; two alarms gave the signal for the southern to move; and, though it is not in our present Hebrew text, the Septuagint has, that on three alarms being sounded, those on the west; while on four blasts, those on the north decamped. Thus the greatest order and discipline were established in the Israelitish camp--no military march could be better regulated.

8. the sons of Aaron the priests shall blow with the trumpets, &c.--Neither the Levites nor any in the common ranks of the people could be employed in this office of signal giving. In order to attract greater attention and more faithful observance, it was reserved to the priests alone, as the Lord's ministers; and as anciently in Persia and other Eastern countries the alarm trumpets were sounded from the tent of the sovereign, so were they blown from the tabernacle, the visible residence of Israel's King.

9. If ye go to war--In the land of Canaan, either when attacked by foreign invaders or when they went to take possession according to the divine promise, "ye [that is, the priests] shall blow an alarm." This advice was accordingly acted upon ( Numbers 31:6 , 2 Chronicles 13:12 ); and in the circumstances it was an act of devout confidence in God. A solemn and religious act on the eve of a battle has often animated the hearts of those who felt they were engaged in a good and just cause; and so the blowing of the trumpet, being an ordinance of God, produced that effect on the minds of the Israelites. But more is meant by the words--namely, that God would, as it were, be aroused by the trumpet to bless with His presence and aid.

10. Also in the day of your gladness, and in your solemn days--Festive and thanksgiving occasions were to be ushered in with the trumpets, as all feasts afterwards were ( Psalms 81:3 , 2 Chronicles 29:27 ) to intimate the joyous and delighted feelings with which they engaged in the service of God.

11. It came to pass on the twentieth day of the second month, in the second year--The Israelites had lain encamped in Wady-Er-Rahah and the neighboring valleys of the Sinaitic range for the space of eleven months and twenty-nine days. (Compare Exodus 19:1 ). Besides the religious purposes of the highest importance to which their long sojourn at Sinai was subservient, the Israelites, after the hardships and oppression of the Egyptian servitude, required an interval of repose and refreshment. They were neither physically nor morally in a condition to enter the lists with the warlike people they had to encounter before obtaining possession of Canaan. But the wondrous transactions at Sinai--the arm of Jehovah so visibly displayed in their favor--the covenant entered into, and the special blessings guaranteed, beginning a course of moral and religious education which moulded the character of this people--made them acquainted with their high destiny and inspired them with those noble principles of divine truth and righteousness which alone make a great nation.

12. wilderness of Paran--It stretched from the base of the Sinaitic group, or from Et-Tyh, over that extensive plateau to the southwestern borders of Palestine.

13-27. the children of Israel took their journey . . . by the hand of Moses--It is probable that Moses, on the breaking up of the encampment, stationed himself on some eminence to see the ranks defile in order through the embouchure of the mountains. The marching order is described ( Numbers 2:1-34 ); but, as the vast horde is represented here in actual migration, let us notice the extraordinary care that was taken for ensuring the safe conveyance of the holy things. In the rear of Judah, which, with the tribes of Issachar and Zebulun, led the van, followed the Gershonites and Merarites with the heavy and coarser materials of the tabernacle. Next in order were set in motion the flank divisions of Reuben and Ephraim. Then came the Kohathites, who occupied the center of the moving mass, bearing the sacred utensils on their shoulder. They were so far behind the other portions of the Levitical body that these would have time at the new encampment to rear the framework of the tabernacle before the Kohathites arrived. Last of all, Dan, with the associated tribes, brought up the rear of the immense caravan. Each tribe was marshalled under its prince or chief and in all their movements rallied around its own standard.

29. Hobab, the son of Raguel the Midianite--called also Reuel (the same as Jethro [ Exodus 2:18 , Margin]). Hobab, the son of this Midianite chief and brother-in-law to Moses, seems to have sojourned among the Israelites during the whole period of their encampment at Sinai and now on their removal proposed returning to his own abode. Moses urged him to remain, both for his own benefit from a religious point of view, and for the useful services his nomad habits could enable him to render.

31. Leave us not, I pray thee . . . and thou mayest be to us instead of eyes--The earnest importunity of Moses to secure the attendance of this man, when he enjoyed the benefit of the directing cloud, has surprised many. But it should be recollected that the guidance of the cloud, though it showed the general route to be taken through the trackless desert, would not be so special and minute as to point out the places where pasture, shade, and water were to be obtained and which were often hid in obscure spots by the shifting sands. Besides, several detachments were sent off from the main body; the services of Hobab, not as a single Arab, but as a prince of a powerful clan, would have been exceedingly useful.

32. if thou go with us . . . what goodness the Lord will show unto us, the same will we do unto thee--A strong inducement is here held out; but it seems not to have changed the young man's purpose, for he departed and settled in his own district.

33. they departed . . . three days' journey--the first day's progress being very small, about eighteen or twenty miles.
ark of the covenant of the Lord went before them--It was carried in the center, and hence some eminent commentators think the passage should be rendered, "the ark went in their presence," the cloud above upon it being conspicuous in their eyes. But it is probable that the cloudy pillar, which, while stationary, rested upon the ark, preceded them in the march--as, when in motion at one time ( Exodus 14:19 ) it is expressly said to have shifted its place.

35, 36. when the ark set forward that Moses said, Rise up, Lord, and let thine enemies be scattered--Moses, as the organ of the people, uttered an appropriate prayer both at the commencement and the end of each journey. Thus all the journeys were sanctified by devotion; and so should our prayer be, "If thy presence go not with us, carry us not hence" [ Exodus 33:15 ].