Bamidbar 17

1 7 And Hashem spoke unto Moshe, saying,
101 (17:25) And Hashem said unto Moshe, Bring Aharon’s rod again before HaEdut, to be kept for an ot (sign) against the rebels; and thou shalt quite put an end to their murmurings against Me, that they die not.
111 (17:26) And Moshe did so; as Hashem commanded him, so did he.
121 (17:27) And the Bnei Yisroel spoke unto Moshe, saying, See, we die, we perish, we will all perish.
131 (17:28) Whoever even encroaches upon the Mishkan Hashem shall die. Shall we be consumed with dying?
217 (17:17) Speak unto the Bnei Yisroel, and take of every one of them a rod according to the Bais Av, of all their Nasiim according to the Bais of their Avot twelve rods; write thou every man’s shem upon his matteh (rod, staff).
317 (17:18) And thou shalt write shem Aharon upon the rod of Levi; for one rod shall be for the Rosh of the Bais of their Avot.
417 (17:19) And thou shalt lay them up in the Ohel Mo’ed before HaEdut, where I will meet with you there.
517 (17:20) And it shall come to pass, that the man’s rod, whom I shall choose, shall sprout; and I will rid Myself of the murmurings of the Bnei Yisroel, whereby they murmur against you.
617 (17:21) And Moshe spoke unto the Bnei Yisroel, and every one of their Nasiim gave him a rod apiece, for each nasi one, according to their Bais Avot, even twelve rods; and the rod of Aharon was among their rods.
717 (17:22) And Moshe laid up the rods before Hashem in the Ohel HaEdut.
817 (17:23) And it came to pass, that the next day Moshe entered into the Ohel HaEdut; and, hinei, the rod of Aharon for the Bais Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
917 (17:24) And Moshe brought out all the rods from before Hashem unto Kol Bnei Yisroel; and they looked, and took every man his rod.

Bamidbar 17 Commentary

Chapter 17

Twelve rods laid up before the Lord. (1-7) Aaron's rod buds, and is kept for a memorial. (8-13)

Verses 1-7 It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.

Verses 8-13 While all the other rods remained as they were. Aaron's rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God's setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarrelling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!

Chapter Summary

INTRODUCTION TO NUMBERS 17

In this chapter the priesthood of Aaron is further confirmed and established by the budding and blossom of his rod, as it lay among the princes of the several tribes, when theirs did not, Nu 17:1-9; which rod of Aaron was ordered to be laid up before the ark, as a token against the rebels, and to put an end to all murmurings against Aaron for the future; which was accordingly done, Nu 17:10,11; upon which the people expressed their fear of perishing because of their sins, Nu 17:12,13.

Bamidbar 17 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.