Bamidbar 36:5

5 And Moshe commanded the Bnei Yisroel according to the command of Hashem, saying, The matteh of the Bnei Yosef hath said well.

Bamidbar 36:5 Meaning and Commentary

Numbers 36:5

And Moses commanded the children of Israel
Even all the tribes of Israel, whom the following law concerned, as well as the tribe of Manasseh:

according to the word of the Lord;
whom no doubt he consulted on this occasion, as he did when the daughters of Zelophehad applied unto him about the inheritance of their father:

saying, the tribe of the sons of Joseph hath said well;
in showing such a concern for the welfare of their tribe; the consideration of which would be of service to them all, and therefore was worthy of notice. Aben Ezra observes, that the heads of the fathers spoke for the sake of every tribe, what was for the good of them all, and therefore was well spoken.

Bamidbar 36:5 In-Context

3 Now suppose they become married to any of the Bnei Shivtei Bnei Yisroel, and their nachalah be taken from the nachalah of Avoteinu, and be added to the nachalah of the matteh whereunto they marry into; so shall it be taken from the goral of our nachalah.
4 And when the Yovel of the Bnei Yisroel shall be, then shall their nachalah be added unto the nachalah of the matteh whereunto they marry into; so shall their nachalah be taken away from the nachalah of the matteh of Avoteinu. [See Leviticus 25:8-55; 27:16-25.]
5 And Moshe commanded the Bnei Yisroel according to the command of Hashem, saying, The matteh of the Bnei Yosef hath said well.
6 This is the thing which Hashem doth command concerning the Banot Tzelophechad, saying, Let them marry to whom they think best; only within the Mishpakhat Matteh Avihem shall they marry.
7 So shall not the nachalah of the Bnei Yisroel remove from matteh to matteh; for every ish of the Bnei Yisroel shall keep himself to the nachalat matteh of his Avot.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.