Bereshis 27:30

30 And as soon as Yitzchak had completed making on Ya’akov a brocha, and Ya’akov had hardly gone out from the presence of Yitzchak aviv, that Esav achiv came in from his hunt.

Bereshis 27:30 Meaning and Commentary

Genesis 27:30

And it came to pass, as soon as Isaac had made an end of,
blessing Jacob
So that he had the whole entire blessing, and nothing wanting; and takes in blessings of all sorts, temporal, spiritual, and eternal, of which the land of Canaan, and the fruits of it, were typical: and Jacob was yet scarce gone out from the presence of Isaac his
father;
which no doubt he made haste to do, as soon as he had got the blessing; partly to avoid his brother, whom he might expect to come in every moment, and partly to relate to his mother the success he had met with: or "scarce in going out was gone out" F26, was just gone out, and that was all; the Targum of Jonathan says, he was gone about two hands' breadths; that is, out of the door of his father's tent, which was a small space indeed. Jarchi interprets this doubling of the word, of the one going out and the other coming in at the same time; but Ainsworth more rightly observes, that it makes the matter the more remarkable, touching God's providence herein: that Esau his brother came in from his hunting;
and not only was come out of the field from hunting, but had been at home some time, and had dressed what he had caught in hunting, and was just coming in with it to his father, as appears from ( Genesis 27:31 ) .


FOOTNOTES:

F26 (auy auy Ka) "tantum, vel vix exeundo exierat", Montanus, Piscator, Vatablus, Schmidt.

Bereshis 27:30 In-Context

28 Therefore HaElohim give thee of the tal haShomayim, and the fatness of ha’aretz, and plenty of dagan and tirosh;
29 Let people serve thee, and amim bow down to thee: be gevir over thy achim, and let bnei immecha bow down to thee: arur be every one that curseth thee, and baruch be he that blesseh thee.
30 And as soon as Yitzchak had completed making on Ya’akov a brocha, and Ya’akov had hardly gone out from the presence of Yitzchak aviv, that Esav achiv came in from his hunt.
31 And he also had prepared matamim, and brought it unto aviv and said unto aviv, Let avi arise, and eat of the wild game of bno, that thy nefesh may make a brocha upon me.
32 And Yitzchak aviv said unto him, Mi atah? (Who art thou?) And he said, I am binecha, thy bechor Esav.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.