Bereshis 31:42

42 Except Elohei Avi, Elohei Avraham, and the Pachad of Yitzchak had been with me, surely thou hadst sent me away now empty handed. Elohim hath seen mine oni and the toil of my palms, and rebuked thee emesh (last night).

Bereshis 31:42 Meaning and Commentary

Genesis 31:42

Except the God of my father, the God of Abraham, and the fear
of Isaac, had been with me
One and the same God is meant, who was the God of his father Isaac, and before him the God of Abraham, and now the fear of Isaac, whom he feared and served with reverence and godly fear, being at this present time a worshipper of him: now Jacob suggests, that unless his father's God had been on his side, and had protected and preserved him, as well as before blessed and prospered him, surely thou hadst sent me away now empty:
coming with such force upon him, he would have stripped him of all he had, of his wives and children, and servants and cattle: God hath seen my affliction, and the labour of my hands;
what hardships he endured in Laban's service, and what pains he took in feeding his flocks: and rebuked [thee] yesternight;
in a dream, charging him to say neither good nor evil to Jacob, which he himself had confessed, ( Genesis 31:29 ) .

Bereshis 31:42 In-Context

40 Thus I was; in the yom the chorev (heat) consumed me, and the kerach (cold) by lailah; and my sheynah (sleep) departed from mine eyes.
41 Thus have I been esrim shanah in thy bais; I served thee arba-esreh shanah for thy two banot, and shesh shanim for thy tzon: and thou hast changed my sachar aseret monim.
42 Except Elohei Avi, Elohei Avraham, and the Pachad of Yitzchak had been with me, surely thou hadst sent me away now empty handed. Elohim hath seen mine oni and the toil of my palms, and rebuked thee emesh (last night).
43 And Lavan answered and said unto Ya’akov, These banot are my banot, and these banim are my banim, and this tzon is my tzon, and all that thou seest is mine; yet what can I do today about these my banot, or about their banim which they have born?
44 Now therefore come thou, let us cut a brit, I and thou; and let it be for an ed between me and thee.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.