Chabakuk 2:10

10 Thy counsel hast brought shame to thy bais by cutting off amim rabbim and hast sinned against thy nashamah.

Chabakuk 2:10 Meaning and Commentary

Habakkuk 2:10

Thou hast consulted shame to thy house
Instead of bringing real honour and glory to their church, and that into the esteem of men, by such covetousness, ambition, and arrogance, they brought it into shame and disgrace, especially with all good men; and which they as effectually did as if they had studied it, and as if this was the thing they had in view in all their schemes and measures: this they procured by cutting off many people;
by making war with the saints, and killing great multitudes of them with the sword, as the Waldenses and Albigenses, and many of the Protestants by fire and faggot; and also by cutting off all such they called heretics and schismatics, with their anathemas and excommunications; neither of which were to their honour, but to their eternal infamy: and hast sinned [against] thy soul;
and exposed it to eternal damnation; that is, they sinned against the light and dictates of their own consciences, which is an aggravation of their sin, and might justly cause shame and confusion of mind.

Chabakuk 2:10 In-Context

8 Because thou hast plundered many Goyim, all the remnant of the Amim shall plunder thee; because of [shefach] dahm, and for the chamas eretz, the city, and of all that dwell therein.
9 Hoy (Woe) to him that coveteth an evil gain for his bais, that he may set his ken (nest) on high, that he may be delivered from the power of ruin!
10 Thy counsel hast brought shame to thy bais by cutting off amim rabbim and hast sinned against thy nashamah.
11 For the even (stone) shall cry out of the wall, and the beam out of the timber shall answer it.
12 Hoy (Woe) to him that buildeth a town with [shefach] dahm, and foundeth a city by iniquity!
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.