Chabakuk 2:9

9 Hoy (Woe) to him that coveteth an evil gain for his bais, that he may set his ken (nest) on high, that he may be delivered from the power of ruin!

Chabakuk 2:9 Meaning and Commentary

Habakkuk 2:9

Woe to him that coveteth an evil covetousness to his house,
&c.] The bishops of Rome, being enriched by the donations of Constantine, were not satisfied, but coveted more; these are the greedy dogs Isaiah speaks of, that could never have enough, ( Isaiah 56:11 ) but were still seeking and gaping after more for themselves and families, and for their own house or church; which, from the time of their apostasy, became their own house, in distinction from, and in opposition to, the house or true church of God; and of those covetous bishops, or Rome Papal, are these and the following words to ( Habakkuk 2:9-14 ) to be understood: that he may set his nest on high:
in allusion to birds, especially the eagle, which builds its nest in high places, that it may be secure from any that would otherwise disturb it, or take it away: so these covetous and ambitious bishops, getting great wealth and riches, and large dominions into their hands, secular power and authority, as well as ecclesiastical, set themselves up, and advanced their see and seat, not only above all other bishops, but even above the kings and princes of the earth, above all that are called gods, ( 2 Thessalonians 2:4 ) and by such means endeavoured to gain their point, the main thing they had in view: that he may be delivered from the power of evil;
that they might be safe and secure against all worldly power, and be out of the jurisdiction of the princes of the earth, and in no danger of being dispossessed or crushed by them.

Chabakuk 2:9 In-Context

7 Shall not thy biters (charging neshekh) arise suddenly and awake that shall oppress thee, and thou shalt be for plunder unto them?
8 Because thou hast plundered many Goyim, all the remnant of the Amim shall plunder thee; because of [shefach] dahm, and for the chamas eretz, the city, and of all that dwell therein.
9 Hoy (Woe) to him that coveteth an evil gain for his bais, that he may set his ken (nest) on high, that he may be delivered from the power of ruin!
10 Thy counsel hast brought shame to thy bais by cutting off amim rabbim and hast sinned against thy nashamah.
11 For the even (stone) shall cry out of the wall, and the beam out of the timber shall answer it.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.