Daniel 2:28

28 But there is a G-d in Shomayim that revealeth razim, and maketh known to the king Nevuchadnetzar what shall be in the acharit hayamim. Thy chalom (dream), and the visions of thy head upon thy bed, are these:

Daniel 2:28 Meaning and Commentary

Daniel 2:28

But there is a God in heaven that revealeth secrets
By this Daniel meant to inform the king that there was but one God, in opposition to the notion of polytheism, that obtained among the Heathens; that this one God is in heaven, and presides over all persons and things on earth; and that to him alone belongs the revelation of secrets, and not to Heathen gods, or to any magician, astrologer; and of this kind was the king's dream, a secret impenetrable by men: and maketh known to the king Nebuchadnezzar what shall be in the latter
days:
in the latter days of his monarchy, which should be subverted, and succeeded by another; and in ages after that, during the Persian, Grecian, and Roman monarchies; and in the days of the Messiah, even in the latter of his days: thy dream, and the visions of thy head upon thy bed, are these;
which were of God, and of great importance; and, that the king might observe it, Daniel introduces these words with what goes before, and says what follows:

Daniel 2:28 In-Context

26 The king answered and said to Daniel whose name was Beltshatzar, Art thou able to give da’as unto me of the chalom (dream) which I have seen, and the pesher (interpretation, explanation) thereof?

27 Daniel answered in the presence of the king and said, The raz which the king hath demanded cannot the wise men, the enchanters, the magicians, the soothsayers, show unto the king;

28 But there is a G-d in Shomayim that revealeth razim, and maketh known to the king Nevuchadnetzar what shall be in the acharit hayamim. Thy chalom (dream), and the visions of thy head upon thy bed, are these:

29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and He that revealeth razim (secrets) maketh known to thee what shall come to pass.

30 But as for me, this raz is not revealed to me for any chochmah that I have more than any living, but in order that the pesher (interpretation, explanation) may be known to the king, and that thou mightest understand the thoughts of thy heart.