Daniel 9:18

18 O Elohai, incline Thine ear, and shema; open Thine eyes, and behold our desolations, and HaIr which is called by Thy Name; for we do not present tachanuneinu (our supplications) before Thee on account of tzidkoteinu, but for the sake of Thy rachamim harabbim.

Daniel 9:18 Meaning and Commentary

Daniel 9:18

O my God, incline thine ear, and hear
The petitions now put up, for Christ's sake: open thine eyes, and behold our desolations;
the city and temple a heap of rubbish, and the whole land forsaken of its inhabitants, and lying waste and uncultivated, or, however, at most possessed by enemies; and things being thus, it seemed as if the Lord shut his eyes to them, and therefore is desired to open them, and look with pity and compassion on the case of his people, and deliver them out of all their troubles: and the city which is called by thy name;
or, "on which thy name is called" F11; as Jerusalem was, being called the city of our God, the city of the great King, ( Psalms 48:1 Psalms 48:2 ) and in which also his name was called upon, both by the inhabitants of it in their private houses, and by the priests and Levites, and others, in the temple, which stood in it: for we do not present our supplications before thee;
or, "cause them to fall before thee" F12; expressing the humble and lowly manner in which they presented their petitions to God, and respecting the gesture they used in prayer, bowing themselves to the ground, and falling prostrate upon it; and as was the custom of the eastern people when they supplicated their princes: and this Daniel, in the name of his people, did; not, says he, for our righteousnesses, but for thy great mercies;
not pleading their good works and righteous actions, and the merits of them, which had none in them, and were no other than as filthy rags, and could not recommend them to God, or be used as a plea and argument to obtain any good thing from him; but throwing themselves upon the abundant grace and mercy of God in Christ, mercy they pleaded, and not merit; and made mention of the righteousness of Christ, and not their own; as all good men, who are truly sensible of themselves, and of the grace of God, will do.


FOOTNOTES:

F11 (hyle Kmv arqn rva) "super quam invocatum est nomen tuum", Vatablus, Pagninus, Calvin; "super qua nomen tuum nuncupatum est", Cocceius.
F12 (Mylypm) "nos cadere facientes", Montanus; "nos cadere facimus", Gejerus, Michaelis.

Daniel 9:18 In-Context

16 O Adonoi, according to all Thy tzidkot, I beseech Thee, let Thine anger and Thy fury be turned away from Thy Ir (City) Yerushalayim, Thy Har Kodesh, because for chatta’einu, and for the avonot Avoteinu, Yerushalayim and Thy people are become a reproach, an object of scorn to all around about us.
17 Now therefore, shema, Eloheinu, hear the tefillah of Thy eved, and his tachanunim (supplications), and cause Thy face to shine upon Thy Mikdash [Beis HaMikdash] that is desolate, lema’an (for the sake of) Adonoi.
18 O Elohai, incline Thine ear, and shema; open Thine eyes, and behold our desolations, and HaIr which is called by Thy Name; for we do not present tachanuneinu (our supplications) before Thee on account of tzidkoteinu, but for the sake of Thy rachamim harabbim.
19 Adonoi, hear; Adonoi, forgive; Adonoi, hearken and act; delay not, for Thine own sake, O Elohai; for Thy city and Thy people are called by Thy Name.
20 And while I was speaking, and davening tefillos, and making vidduy (confession of sin) for me and for Ami Yisroel, and laying my techinnah (petition) before Hashem Elohai for the sake of the Har Kodesh of Elohai;
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.