Daniel 9:23

23 At the beginning of thy tachanunim (supplications) a commandment went forth, and I am come to make the word known; for thou art greatly valued; therefore understand the devar, and consider the vision.

Daniel 9:23 Meaning and Commentary

Daniel 9:23

At the beginning of thy supplications
As soon as ever he began to pray. This circumstance shows how ready the Lord is to hear the prayers of his people; and yet it was not owing to the prayers of the prophet, and to any intrinsic virtue or merit in them that the Lord did what he afterwards declares should be done; and, besides, more is revealed and promised than Daniel asked for: the commandment came forth;
either the order from the Lord to the angel, dispatching him on this errand to the prophet, to acquaint him with his mind and will; or the proclamation of Cyrus, to let the people of the Jews go free, and go up to Jerusalem to build their city and temple, published that morning, just about the time Daniel began to pray, the seventy years' captivity being completely finished; see ( Daniel 9:25 ) : and I am come to show thee; for thou art greatly beloved;
or, "art desires" F16; all desire, exceedingly desired; very lovely, amiable, and delightful, in the sight of God, and all good men: or, "that thou art greatly beloved" F17; thus the angel came from God, out of heaven, to show it to him, to make it appear that he was highly in the favour of God, in that he made known his secrets to him: therefore understand the matter;
or "word" F18; attend to the word; advert to the form of speaking used, and labour to get the knowledge of it: and consider the vision;
this vision, as Japhet; the following vision or prophecy of the seventy weeks; think of it well, as being a matter of great importance and consequence.


FOOTNOTES:

F16 (twdwmx) "desideria", Michaelis; "vir desideriorum", Pagninus, Munster, Piscator; so Ben Melech.
F17 (yk) "quod dilectus tu sis", Cocceius; "quod desideria tu sis", Michaelis.
F18 (rbdb) "in verbo", Montanus; "verbum", Pagninus; "ipsum verbum", Junius & Tremellius; "sermonem", Cocceius.

Daniel 9:23 In-Context

21 Yea, while I was davening in tefillah, even haish [see 8:15] Gavriel, whom I had seen in the chazon in the beginning, being caused to fly in weariness, reached me about the time of the minchat erev.
22 And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to make thee have seichel in binah.
23 At the beginning of thy tachanunim (supplications) a commandment went forth, and I am come to make the word known; for thou art greatly valued; therefore understand the devar, and consider the vision.
24 Shivi’im heptads is decreed upon thy people and upon thy Ir Kodesh (Holy City), to restrain the peysha (transgression), and to make an end of chattat (sin), and to make kapporah for avon, and to bring in Tzedek Olamim (Everlasting Righteousness), and to seal up the chazon and navi, and to anoint the Kodesh HaKodashim.
25 Have da’as, therefore, and get seichel, that from the going forth of the decree to restore and to rebuild Yerushalayim unto Moshiach Nagid shall be shivah heptads, and threescore and two heptads; the rechov shall be built again, and the charutz, even in troublous times.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.