Devarim 12:10

10 But when ye go over Yarden, and dwell in ha’aretz which Hashem Eloheichem giveth you to inherit, and when He giveth you rest from all your enemies round about, so that ye dwell in safety;

Devarim 12:10 Meaning and Commentary

Deuteronomy 12:10

But when ye go over Jordan
Which lay between the place where they now were, and the land of Canaan, and which they would quickly go over:

and dwell in the land which the Lord your God giveth you to inherit;
the land of Canaan, and which shows that that is meant by the inheritance: and when

he giveth you rest from all your enemies round about:
which was done when the land was subdued, and divided among the tribes of Israel, ( Joshua 22:4 ) and which confirms the sense of Canaan being the rest; though this was more completely fulfilled in the days of David, when he and Israel had rest from all their enemies round about, ( 2 Samuel 7:1 ) and who brought the ark of the Lord to Jerusalem; and into whose heart the Lord put it to prepare to build a temple at Jerusalem for him, and which was erected and finished in the days of his son Solomon:

so that ye dwell in safety;
from their enemies, as they more especially did in the reigns of David and Solomon; which seems plainly to describe the time when the place not named should appear to be chosen by the Lord to put his name in, as follows.

Devarim 12:10 In-Context

8 Ye shall not do after all the things that we do here today, ish koh hayashar be’einav (every man whatsoever is right in his own eyes).

9 For ye are not as yet come to the menuchah (resting place) and to the nachalah, which Hashem Eloheicha giveth you.

10 But when ye go over Yarden, and dwell in ha’aretz which Hashem Eloheichem giveth you to inherit, and when He giveth you rest from all your enemies round about, so that ye dwell in safety;

11 Then there shall be a place which Hashem Eloheichem shall choose to cause Shmo to dwell there; thither shall ye bring all that I command you; your olot, and your zevakhim, your ma’aseros (tithes), and the terumah (heave offering) of your hand, and all your choice nedarim (vows) which ye vow unto Hashem;

12 And ye shall rejoice before Hashem Eloheichem, ye, and your banim, and your banot, and your avadim, and your maidservants, and the Levi that is within your she’arim; forasmuch as he hath no chelek nor nachalah with you.