Devarim 31:8

8 And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.

Devarim 31:8 Meaning and Commentary

Deuteronomy 31:8

And the Lord, he [it is] that doth go before thee
The Word of the Lord, his Shechinah, according to the above Targum, and so in the next clause; the same that brought Israel out of Egypt, had gone before them in the wilderness, and now would go before Joshua and them into the land of Canaan:

he will be with thee;
to guide and direct, to assist and strengthen, to protect and defend, to give success to his arms, and victory over his enemies:

he will not fail thee, neither forsake thee;
not fail to give him counsel and direction, to afford him strength, and to fill him with courage, and to deliver his enemies into his hands; nor forsake him till he had finished the work he was to do, had made a complete conquest of the Canaanites, and settled the people of Israel in their land:

fear not, neither be dismayed;
at the number and strength of the enemy, nor at any difficulties that might lie in the way of finishing so great an undertaking, since the Lord would be with him; see ( Romans 8:31 ) .

Devarim 31:8 In-Context

6 Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.

7 And Moshe called unto Yehoshua, and said unto him in the sight of kol Yisroel, Chazak! (be strong) and of a good courage; for thou must go with this people unto Ha’Aretz which Hashem hath sworn unto their avot to give them; and thou shalt cause them to inherit it. [See Yeshayah 49:8; Yn 14:1-3.]

8 And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.

9 And Moshe wrote this torah, and delivered it unto the kohanim, the Bnei Levi, which bore the Aron Brit Hashem and unto kol Ziknei Yisroel.

10 And Moshe commanded them, saying, At the end of every shevah shanim, in the mo’ed (appointed time) of the shnat hashemittah (year of release), in Chag HaSukkot,