Divrey Hayamim Bais 20:5

5 And Yehoshaphat stood in the Kehal Yehudah and Yerushalayim, in the Beis Hashem, before the khatzer hachadashah,

Divrey Hayamim Bais 20:5 Meaning and Commentary

2 Chronicles 20:5

And Jehoshaphat stood in the congregation of Judah and
Jerusalem, in the house of the Lord
In the temple, in the court of the people, where the inhabitants of Judah and Jerusalem were assembled, in the midst of which he stood very probably on the brasen scaffold erected by Solomon, ( 2 Chronicles 6:13 ) , before the new court:
which must be the court of the priests, for he stood in the great court, or court of the people, and before this, which might be so called, because renewed or repaired when the altar was by Asa, ( 2 Chronicles 15:8 ) . Dr. Lightfoot ^F20 thinks it was the court of the women; but it is a question whether there was any such court in the first temple; or that the great court was then divided into two, one for the men, the other for the women.

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FOOTNOTES:

F20 Prospect of the Temple, ch 18. p. 1090.

Divrey Hayamim Bais 20:5 In-Context

3 And Yehoshaphat feared, and set his face to inquire of Hashem, and proclaimed a tzom throughout all Yehudah.

4 And Yehudah gathered themselves together, to ask help of Hashem, even from all the towns of Yehudah they came to seek help of Hashem.

5 And Yehoshaphat stood in the Kehal Yehudah and Yerushalayim, in the Beis Hashem, before the khatzer hachadashah,

6 And he said, Hashem Elohei Avoteinu, art not Thou Elohim in Shomayim? And moshel (rulest) not Thou over kol mamlechot haGoyim? And in Thine yad is there not ko’ach and gevurah, so that none is able to withstand thee?

7 Art not Thou Eloheinu, Who didst drive out the inhabitants of this land before Thy people Yisroel, and gavest it to the Zera Avraham ohav’cha l’olam (Thy friend forever)?