Ekhah 1:13

13 From above hath He sent eish into my atzamot (bones), and it prevaileth against them; He hath spread a net for my feet, He hath turned me back; He hath made me desolate and kol hayom (ever) languishing.

Ekhah 1:13 Meaning and Commentary

Lamentations 1:13

From above hath he sent fire into my bones
Which the Targum interprets of her fortified cities, towns, or castles; as Jerusalem, more especially the temple, and the palaces of the king and nobles in it; which, though burnt by the fire of the Chaldeans, yet, this being according to the determination and by the direction of the Lord, is said to be sent from above, from heaven; so that they seemed to be as it were struck with lightning from heaven; unless it should be thought rather to be understood of the fire of divine wrath, of which the people of the Jews had a quick sense, and was like a burning fever in them: and it prevails against them;
or "it" F26; that is, the fire prevails against or rules over everyone of the bones, to the consumption of them: or rather, "he rules over it" F1; that is, God rules over the fire; directs it, and disposes of it, according to his sovereign will and pleasure, to the destruction of the strength of the Jewish nation: he hath spread a net for my feet;
in which she was entangled, so that she could not flee from the fire, and escape it, if she would. The allusion is to the taking of birds and wild beasts in nets; if God had not spread a net for the Jews, the Chaldeans could never have taken them; see ( Ezekiel 12:13 ) ( Hosea 7:12 ) ; he hath turned me back;
her feet being taken in the net, she could not go forward, but was obliged to turn back, or continue in the net, not being able to extricate her feet: or, "turned me upon my back"; as the Arabic version; laid me prostrate, and so an easy prey to the enemy; or, as the Targum,

``he hath caused me to turn the back to mine enemies:''
he hath made me desolate [and] faint all the day;
the cities being without inhabitants; the land uncultivated; the state in a sickly and languishing condition; and which continued so to the end of the seventy years' captivity.
FOOTNOTES:

F26 (hndryw) "et desaeviit in ea", Munster, Tigurine version; "et contrivit ipsum"; so some in Vatablus.
F1 "Et dominatus est ea", Montanus, Vatablus, Piscator.

Ekhah 1:13 In-Context

11 All her people sigh, they seek lechem; they have given their precious things for bread to revive the nefesh; see, O Hashem, and consider that I am become despised.
12 Is it nothing to you, all ye that pass by? Consider, and see if there be any sorrow like my sorrow, which is done unto me, wherewith Hashem hath afflicted me in the Yom Charon Af (day of His fierce anger).
13 From above hath He sent eish into my atzamot (bones), and it prevaileth against them; He hath spread a net for my feet, He hath turned me back; He hath made me desolate and kol hayom (ever) languishing.
14 The yoke of my peysha’im hath been fastened by His hand; they [i.e., my sins] intertwine themselves and set upon my tzavar (neck); He hath made my strength to fall; Hashem hath delivered me into their hands, from whom I am not able to rise up.
15 Hashem hath taken away all my strong ones in my midst; He hath proclaimed a mo’ed (set time) against me to crush my young men; Hashem hath trodden the winepress for the Betulat Bat Yehudah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.