Esther 3:8

8 And Haman said unto HaMelech Achashverosh, There is Am Echad scattered abroad and dispersed among the amim in all the provinces of thy malkhut (kingdom, realm); and their dat (law) is different from kol am; neither obey they the datei HaMelech; therefore it is not suitable for HaMelech to tolerate them.

Esther 3:8 Meaning and Commentary

Esther 3:8

And Haman said unto King Ahasuerus,
Or "had said" ^F18, as some choose to render it; nor indeed is it likely that Haman should cast lots to know when would be a proper time to destroy the Jews, until he had got leave of the king to do it:

there is a certain people scattered abroad, and dispersed among the
people in all the provinces of thy kingdom;
for, though many of the Jews returned to their own land, on the proclamation of Cyrus, yet others remained, being well settled as to worldly things, and not having that zeal for God and his worship as became them, and not caring to be at the trouble and expense of such a journey, and especially those of the ten tribes; now Haman, through contempt of them, mentions them not by name, only describes them as a scattered insignificant people:

and their laws are different from all people;
concerning their diet and observation of days, and other things; so Empedocles, an Heathen, observes ^F19 of the Jews, that they were a separate people from all others in those things; for he says,

``they separated not only from the Romans, but even from all men; for, having found out an unmixed way of living, they have nothing common with men, neither table nor libations, nor prayers, nor sacrifices, but are more separate from us than the Susians or Bactrians, or the more remote Indians:''

neither keep they the king's laws;
and, no doubt, he had a special respect to the non-observance of the king's command to give him reverence; and in like manner the Jews are represented by Heathen writers, as by Tacitus ^F20, Juvenal ^F21, and others:

therefore it is not for the king's profit to suffer them;
that is, to dwell in his dominions; he got nothing by them, and they might be prejudicial to his subjects, and poison them with their notions; and since they were not obedient to the laws of the kingdom, it was not fit and equitable that they should be continued in it.

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FOOTNOTES:

F18 (rmayw) "dixerat enim", Junius & Tremellius, Piscator, Drusius, so Patrick.
F19 Apud Philostrat. Vit. Apollon. l. 5. c. 11.
F20 Hist. l. 5. c. 4.
F21 "Romanas antem soliti" Satyr. 14. ver. 99.

Esther 3:8 In-Context

6 And he scorned to lay hands on Mordechai alone; since they had told him the Am Mordechai; therefore Haman sought to make shmad of kol haYehudim that were throughout the kol Malkhut Achashverosh, even the Am Mordechai.

7 In the chodesh harishon (first month), that is, the month Nisan, in the twelfth year of HaMelech Achashverosh, they cast Pur, that is, the goral (lot), before Haman miyom l’yom (from day to day, every day), and me’chodesh l’chodesh (from month to month, every month) until the twelfth month, that is, the month Adar.

8 And Haman said unto HaMelech Achashverosh, There is Am Echad scattered abroad and dispersed among the amim in all the provinces of thy malkhut (kingdom, realm); and their dat (law) is different from kol am; neither obey they the datei HaMelech; therefore it is not suitable for HaMelech to tolerate them.

9 If it please HaMelech, let it be written that they may be killed, and I will weigh ten thousand talents of kesef into the hands of those that are the osei hamelachah (doers of the work, T.N. i.e., the S.S.), to bring it into genazim (treasuries [T.N. see the word genizah here]) of HaMelech.

10 And HaMelech took his taba’at (signet ring) from his hand, and gave it unto Haman ben Hamdata the Agagi, the tzorer (vexer, harasser) of the Yehudim.