Ezra 3:5

5 And afterward offered the olat tamid, both of the chodeshim, and of all the Mo’adim of Hashem that were set apart as kodesh, and of every one that willingly offered a nedavah (freewill offering) unto Hashem.

Ezra 3:5 Meaning and Commentary

Ezra 3:5

And afterwards offered the continual burnt offering
Not after the feast of tabernacles, as if they then began to offer the daily sacrifice; for that they did as soon as the altar was set up, and on the first day of the month, ( Ezra 3:3 Ezra 3:6 ) , rather the sense is, that after the daily burnt offering of the morning, they offered the other sacrifices peculiar to the several days of the feast of tabernacles; they never neglected that, yea, always began with it; all the rest were after it, and so on other festivals:

both of the new moons, and of all the set feasts of the Lord that were
consecrated;
to the service of the Lord, and the honour of his name, as every first day of the month, and every other appointed festival, they offered the sacrifices appropriate to each; but not to the neglect of that sacrifice, and always after it:

and of everyone that willingly offered a freewill offering unto the
Lord;
these they were careful also to offer in their proper time.

Ezra 3:5 In-Context

3 And they set the Mizbe’ach upon its bases; despite their fear upon them because of the people of those lands, they offered olot (burnt offerings) thereon unto Hashem, even olot boker and erev.

4 They kept also the Chag HaSukkot, as it is written, and offered the daily olah by number, according to the mishpat, as the duty of every yom required;

5 And afterward offered the olat tamid, both of the chodeshim, and of all the Mo’adim of Hashem that were set apart as kodesh, and of every one that willingly offered a nedavah (freewill offering) unto Hashem.

6 From the first day of the seventh month began they to offer olot (burnt offerings) unto Hashem. But the Yesod (Foundation) of the Heikhal Hashem was not yet laid.

7 They gave kesef also unto the chotzvim (masons, stonecutters), and to the charashim (craftsmen, carpenters); and food, and mishteh (drink), and shemen (oil), unto them of Tzidon, and to them of Tzor, to bring cedar trees from Lebanon to the sea and on to Yafo, according to the rishyon (authorization, grant) that they had of Koresh Melech Paras (Persia).