Gevurot 10:33

33 "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi."

Gevurot 10:33 Meaning and Commentary

Acts 10:33

Immediately therefore I sent unto thee
This he said, to show his obedience to the heavenly vision, and his faith in it; and to remove from himself any suspicion of pride, vanity, and imperiousness: he did not send for the apostle of himself, but by a divine order; which as soon as he had, he executed; for the very same hour, he called his servants and gave them their instructions, and sent them away:

and thou hast well done, that thou art come;
a phrase expressive of benignity and goodness in Peter, and of thankfulness to him for his coming; it was not only doing that which was right in the sight of God, but was kind in him, and acceptable to Cornelius and his house:

now therefore are we all here present before God;
the searcher of hearts, the omniscient God, who knew the sincerity of their intentions in meeting together, and the eagerness of their souls, and their fervent desire to hear the word: it is a sort of an appeal to God, for the truth of all this: in Beza's most ancient copy, and in the Vulgate Latin, Syriac, and Ethiopic versions, it is read "before thee"; before the apostle: to hear all things that are commanded thee of God; or "of the Lord", as the Alexandrian copy and the Vulgate Latin versions read; that is, of the Lord Jesus Christ; and designs all things, both with respect to doctrine and practice, which Christ had commanded his apostles to teach: and particularly, what he had ordered Peter to instruct Cornelius and his friends in.

Gevurot 10:33 In-Context

31 "And he said, ‘Cornelius, your tefillah was heard and your tzedakah is remembered before Hashem.
32 ‘Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.’
33 "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi."
34 And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [Dt 10:17; 2Ch 19:7; Job 34:19]
35 "But in every nation the ones who have yirat Shomayim and work Tzidkat Hashem are acceptable to him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.