Iyov 17

1 7 My ruach is broken, my yamim are extinct, the kevarim are ready for me.
2 Does not hatulim (mockery) surround me? And doth not mine eye continue in their provocation?
3 Lay down an eravon (pledge) with Thee; who is he that will put up security for me?
4 For Thou hast hid their lev from seichel; therefore shalt Thou not exalt them.
5 He that informs on re’im for chelek, even the eyes of his banim shall fail.
6 He hath made me also a mashal (byword) of the peoples; and I am one in whose face they spit.
7 Mine eye also is dim by reason of ka’as, and all my members are like a tzel (shadow).
8 Yesharim shall be appalled at this and the naki (pure, innocent) shall stir up himself against the chanef (profane, irreligious).
9 The tzaddik also shall hold to his derech, and he whose yadayim are tahor shall grow stronger and stronger.
10 But as for all you, do ye return, and come back now; for I cannot find one chacham among you.
11 My yamim are past, my plans are broken, even the morashot (possessions, desires) of my lev.
12 They change the lailah into yom; the ohr is near to choshech, say they.
13 If I wait, Sheol is mine bais; I have made my bed in the choshech.
14 I have said to Shachat, thou art avi; to the worm, thou art immi, and achoti.
15 And where is now my tikveh? As for my tikveh, who regards it?
16 Will it go down to the gates of Sheol? Shall we go down together into the dust?

Iyov 17 Commentary

Chapter 17

Job appeals from man to God. (1-9) His hope is not in life, but in death. (10-16)

Verses 1-9 Job reflects upon the harsh censures his friends had passed upon him, and, looking on himself as a dying man, he appeals to God. Our time is ending. It concerns us carefully to redeem the days of time, and to spend them in getting ready for eternity. We see the good use the righteous should make of Job's afflictions from God, from enemies, and from friends. Instead of being discouraged in the service of God, by the hard usage this faithful servant of God met with, they should be made bold to proceed and persevere therein. Those who keep their eye upon heaven as their end, will keep their feet in the paths of religion as their way, whatever difficulties and discouragements they may meet with.

Verses 10-16 Job's friends had pretended to comfort him with the hope of his return to a prosperous estate; he here shows that those do not go wisely about the work of comforting the afflicted, who fetch their comforts from the possibility of recovery in this world. It is our wisdom to comfort ourselves, and others, in distress, with that which will not fail; the promise of God, his love and grace, and a well-grounded hope of eternal life. See how Job reconciles himself to the grave. Let this make believers willing to die; it is but going to bed; they are weary, and it is time that they were in their beds. Why should not they go willingly when their Father calls them? Let us remember our bodies are allied to corruption, the worm and the dust; and let us seek for that lively hope which shall be fulfilled, when the hope of the wicked shall be put out in darkness; that when our bodies are in the grave, our souls may enjoy the rest reserved for the people of God.

Chapter Summary

\\INTRODUCTION JOB 17\\

In this chapter Job not only enlarges upon the reason given in the
preceding chapter, why he was desirous of an advocate with God, and one
to plead his cause with him for him, Job 17:1; but adds other reasons
taken from the usage of his friends, from the impossibility of any but
a divine Person being his surety; and of anyone being provided and
appointed as such but by God himself; from the insufficiency of his
friends to judge of his cause, and from the condition and circumstances
he was in, Job 17:2-7; then he takes notice of the effects his present
case would have on good men, that though they might be astonished at
it, they would be filled with indignation against hypocrites, and would
not be moved and stumbled by his afflictions to apostatize from and
desert the good ways of God, Job 17:8,9; after which he addresses his
friends, and either calls upon them to renew the dispute with him, or
repent of their notions, and join with him in his sentiments,
Job 17:10; and lastly describes his state and circumstances, according
to his apprehension of things, observing the shortness of his life, and
the darkness of the dispensation he was under, through one thing and
another, Job 17:11,12; that he had nothing but the grave in view,
which, and its attendants, he had made very familiar with him,
Job 17:13,14; and that he had no hope of restoration to a better
condition, as to his outward circumstances, and that he, and his hopes
his friends would have him entertain, and they also, would go down
together to the grave, and there should lie in the dust, and rest
together till the morning of the resurrection, Job 17:15,16.

Iyov 17 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.