Iyov 34:22

22 There is no choshech, nor tzalmavet, where the po’alei aven (evildoers) may hide themselves.

Iyov 34:22 Meaning and Commentary

Job 34:22

[There is] no darkness, nor shadow of death, where the
workers of iniquity may hide themselves.
] By whom may be meant chiefly profane sinners that are abandoned to a vicious course of life, and make a trade of sin, or that the common course of their lives; though secret sinners, and even professors of religion, hypocrites, who in a more private manner live in sin, come under this name, ( Matthew 7:23 ) ; such may endeavour to hide themselves through shame and fear, but all in vain and to no purpose; there is no screening themselves and their actions from the all-seeing eye of God, and from his wrath and vengeance. "No darkness" of any sort can hide them, not the thick clouds of the heavens, nor the darkness of the night; nor is there any darkness in God that can obstruct his sight of them; nor are they able to cast any mist before his eyes, or use any colourings, pretences, and excuses he cannot see through. "Nor shadow of death": the grossest and thickest darkness; nor is even the grave itself an hiding place for sinners, from whence they will be raised to receive the just deserts of their sins. See ( Job 10:21 Job 10:22 ) ( 14:13 ) . Now from the omniscience of God, and his clear uninterrupted sight of all persons and their actions, inward and outward, Elihu argues to the justice of God, who therefore cannot do anything amiss through ignorance, error, or mistake.

Iyov 34:22 In-Context

20 In a moment shall they die, and at chatzot lailah the people shall be shaken, and pass away, and the mighty shall be taken away without human hand.
21 For His eyes are upon the darkhei ish and He seeth all his goings.
22 There is no choshech, nor tzalmavet, where the po’alei aven (evildoers) may hide themselves.
23 For He does not need to consider an ish further for anyone to go before El in mispat (judgment).
24 He shall break in pieces kabirim (mighty men) without investigation, and sets acherim (others) in their place.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.