Kefa I 3:17

17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.

Kefa I 3:17 Meaning and Commentary

1 Peter 3:17

For it is better, if the will of God be so
For all things are ordered by the will of God, even all the sufferings and afflictions of the saints; and which is a reason why they ought to be patiently submitted to, and bore: and "better" it is, more honourable and profitable,

that ye suffer for well doing;
for believing in Christ, professing him and his Gospel, giving a free and open reason for so doing, and for exercising a good conscience, and living godly in Christ Jesus:

than for evil doing;
as a murderer, a thief, an evildoer, or a busy body in other men's matters, ( 1 Peter 4:15 1 Peter 4:16 ) .

Kefa I 3:17 In-Context

15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,

16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.

17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.

18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]

19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)