Kehillah in Corinth I 11:8

8 For Adam is not out of the Isha but Isha out of Adam (Man) [BERESHIS 2:21-23].

Kehillah in Corinth I 11:8 Meaning and Commentary

1 Corinthians 11:8

For the man is not of the woman
In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:

but the woman of the man;
she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.

Kehillah in Corinth I 11:8 In-Context

6 For, if an isha is not covered, also let her be shorn. But als (since) it is in fact a thing of bushah (shame) for an isha to be shorn or to be shaved, let her be covered.

7 For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (BERESHIS 1:26) and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam. [BERESHIS 1:26; 5:1; 9:6]

8 For Adam is not out of the Isha but Isha out of Adam (Man) [BERESHIS 2:21-23].

9 Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man) [BERESHIS 2:18].

10 Because of this, the Isha ought to have a kesut rosh (head covering) of marut (authority, discipline) on her rosh because of the malachim.