Kehillah in Corinth I 16:17

17 Now, I rejoice at the coming of Stephanas and of Fortunatus and of Achaicus, because these men filled up your absence,

Kehillah in Corinth I 16:17 Meaning and Commentary

1 Corinthians 16:17

I am glad of the coming of Stephanas, and Fortunatus, and
Achaicus
Who very probably were those of the household of Chloe, mentioned in ( 1 Corinthians 1:11 ) , who came either of their own accord, or were sent as messengers from the church at Corinth to the apostle; who was glad to see them, one of them being baptized by him, and perhaps all of them converted under his ministry: however, they were believers in Christ, if not ministers of the Gospel, which seems very probable.

For that which was lacking on your part they have supplied;
which is not to be understood of their supplying him with money, in which the Corinthians had been deficient; for as he had never taken anything of them, he was determined he never would; see ( 2 Corinthians 11:7-10 ) ( 2 Corinthians 12:13 2 Corinthians 12:14 ) ; but either of their presence which supplied the want of theirs, the apostle had been for some time greatly desirous of; or whereas they had been greatly wanting in sending him an account of the state of the church, and how things stood with them, these brethren greatly supplied that defect, by giving him a very particular account of their church affairs.

Kehillah in Corinth I 16:17 In-Context

15 Now, I urge you, Achim b’Moshiach, you have da’as of the bais of Stephanas, that it is the bikkurim of Achaia, and that they have with devotion and zerizut (diligence) put themselves in avodas kodesh ministry for the Kadoshim.
16 Become submissive to such as him and to everyone joining in the avodas kodesh and laboring.
17 Now, I rejoice at the coming of Stephanas and of Fortunatus and of Achaicus, because these men filled up your absence,
18 For they refreshed my neshamah and yours. Give recognition to such men [14:38].
19 Drishat Shalom from the Kehillot of Moshiach of Asia. Drishat Shalom warmly in Adoneinu from Aquila and Prisca, together with the Adat Moshiach in their bais.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.