Kehillah in Corinth II 6:8

8 Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,

Kehillah in Corinth II 6:8 Meaning and Commentary

2 Corinthians 6:8

By honour and dishonour
Some persons think and speak honourably of us, and behave in a reverent manner towards us; they wish us well, bid us God speed, receive us into their houses, and treat us with respect: others think meanly of us, speak of us with the utmost contempt, and use us as if we were the filth of the world, and the offscouring of all things; so we pass through the world; this is the treatment we meet with on the right hand and on the left; nor are we much affected with it:

by evil report and good report;
as it fares with our persons, so with our doctrine: some speak well of it, receive and embrace it; others blaspheme it, and have it in the utmost abhorrence; we are charged with the vilest of crimes, and our doctrines loaded with the most absurd and wicked consequences, and both branded in the most infamous manner by one set of men; and by others both our persons and principles are cleared and vindicated from all such aspersions, and are highly commended and applauded.

As deceivers;
for so they were accounted, as Christ was before them, by the unbelieving Jews, and by the false apostles, as if they were the authors, or abettors, and spreaders of errors, and the instruments of leading people aside.

And yet true;
true and faithful ministers of the word; true to their Lord and master; true to the trust committed to them; true to the Gospel of Christ, and to the souls of men.

Kehillah in Corinth II 6:8 In-Context

6 In purity, in da’as, in longsuffering, in chesed, in the Ruach Hakodesh, in ahavah amittit,
7 In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.
8 Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,
9 As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;
10 As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.
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