Kehillah in Corinth II 7:6

6 But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;

Kehillah in Corinth II 7:6 Meaning and Commentary

2 Corinthians 7:6

Nevertheless, God that comforteth those that are cast down,
&c.] Or "humble ones": such as are humbled under the afflicting hand of God, and have low and mean apprehensions of themselves; these God looks unto, dwells with, revives their hearts, cheers their drooping spirits, and fills them with comforts; he has been used to do so with such persons; he has raised comfort to them; they may expect it, and the apostle experienced it; and which he refers to God as the author of it, as he had done in the beginning of this epistle, calling him "the God of all comfort"; he was the efficient cause, the means by which it was effected was the coming of Titus:

comforted us by the coming of Titus;
to whom the apostle bore a very great affection, he being his son in a spiritual sense, a companion with him in his travels, and of great usefulness and service in the ministration of the Gospel; so that the very sight of him gave him pleasure; and the more, inasmuch as he had for some time longed to see him, that he might have some account from him of the affairs of this church.

Kehillah in Corinth II 7:6 In-Context

4 I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.

5 For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]

6 But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;

7 And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.

8 Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]