Kehillah in Corinth II 9:13

13 Through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma’amin Hoda’a confession of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of the generosity of your terumah (contribution) to them and to all kol Bnei Adam;

Kehillah in Corinth II 9:13 Meaning and Commentary

2 Corinthians 9:13

Whiles by the experiment of this ministration
That is, the poor saints at Jerusalem having a specimen, a proof, an experience of the liberality of the Gentile churches ministered to them by the apostles, first,

they glorify God;
by giving thanks unto him, acknowledging him to be the author of all the grace and goodness which they, and others, were partakers of; particularly

for your professed subjection to the Gospel of Christ.
The Gospel of Christ is the doctrine of grace, life, and salvation by Christ, of which he is the author, as God, the subject matter, as Mediator, and the preacher, as man: subjection to it lies in a hearty receiving of the doctrines of it, and a cheerful submission to his ordinances; and this subjection was professed, declared, and made known to the churches in Judea, by their sending so largely to their relief, which they would never have done, if they had not cordially embraced the Gospel of Christ; for true faith in the doctrine of grace, and a sincere obedience to it, are best declared and known by love to the saints; for faith works by love, both to Christ, and to his people: next they glorified God by giving thanks to him,

for your liberal distribution unto them, and unto all men;
which shows, that though they were truly grateful, and heartily thankful for the favours they themselves received, yet not for these only, but for what other poor saints, in other places, were also partakers of; yea, that in the first place they were more sensibly affected with, and more especially thankful for the grace of God bestowed on the Gentiles, in sending the Gospel among them, and bringing them to a subjection to it, than for the temporal good they received from them.

Kehillah in Corinth II 9:13 In-Context

11 You will be enriched in every ma’aseh chesed to all generosity, which produces through us hodayah (thanksgiving) to Hashem; [2C 1:11; 4:15]

12 Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the Kadoshim, [2C 8:14] but is also abounding through hodayah rabbah (much thanksgiving) to Hashem;

13 Through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma’amin Hoda’a confession of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of the generosity of your terumah (contribution) to them and to all kol Bnei Adam;

14 And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v’Chesed Hashem upon you.

15 Baruch Hashem for his indescribable matanah!