Kehillah in Galatia 3:18

18 For if the nachalah (inheritance) is based on Torah, it is no longer based on havtachah (promise); but Hashem has given the nachalah to Avraham Avinu by havtachah (promise).

Kehillah in Galatia 3:18 Meaning and Commentary

Galatians 3:18

For if the inheritance be of the law
By the inheritance is meant, either the eternal inheritance, everlasting life and happiness in heaven, which is the gift of God through Christ, and not attained to and enforced by the works of the law; or particularly the blessing of justification, promised in the covenant to Abraham, and his spiritual seed; even to the Gentiles, and inherited by them; which is not obtained through obedience to the law of works, nor does it belong to those who seek for it by the deeds of the law, for these are not heirs of it; see ( Romans 4:14 ) . For was this the case,

it is no more of promise;
it cannot be by merit and by promise, by works and grace too; these can never be reconciled, and consist together; if it is by promise, then not of the law; and if it is of the law, it is not by promise: "but" nothing is more certain than this, that

God gave it,
freely, without any consideration of the works of the law,

to Abraham by promise;
wherefore justification is not by works, but by the free grace of God, through faith in the righteousness of Christ; and in this way men become heirs according to the hope of eternal life: all which is directly opposite to the notion of the Jews, who say, that, (Nde Ng wvry twum rkvb) ,

``for the reward of the commandments, men shall inherit paradise F11.''


FOOTNOTES:

F11 Tzeror Hammor, fol. 152. 3.

Kehillah in Galatia 3:18 In-Context

16 Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA ("seed" BERESHIS 22:18). He does not say V’LIZERAEHCHAH ("and to your seeds"), as concerning many, but as concerning one, "and to the ZERA of you", and that ZERA is Moshiach.
17 And this I say: a brit (covenant), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah (promise) by the Mattan Torah?which was given arba me’ot usheloshim shanah [four hundred and thirty years later SHEMOT 12:40]).
18 For if the nachalah (inheritance) is based on Torah, it is no longer based on havtachah (promise); but Hashem has given the nachalah to Avraham Avinu by havtachah (promise).
19 Why then the Mattan Torah (Giving of the Torah)? The Torah was added because of peysha’im, until the ZERA (Moshiach) should come to whom the havtachah had been made (BERESHIS 22:18). Now the Torah was administered through malachim (DEVARIM 33:2; TEHILLIM 68:18) by the hand of a metavech (VAYIKRA 26:46; BAMIDBAR 36:13).
20 Now the metavech is not for only one, but Elohim hu echad (DEVARIM 6:4).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.