Kehillah in Galatia 4:21

21 Tell me, you Goyim who wish to be under the Torah, do you not possess "shema" hearing of the Torah?

Kehillah in Galatia 4:21 Meaning and Commentary

Galatians 4:21

Tell me, ye that desire to be under the law
Not merely to obey it, as holy, just, and good, from a principle of love, and to testify subjection and gratitude to God; so all believers desire to bc under the law: but these men sought for justification and salvation by their obedience to it: they desired to be under it as a covenant of works, which was downright madness and folly to the last degree, since this was the way to come under the curse of it; they wanted to be under the yoke of the law, which is a yoke of bondage, an insupportable one, which the Jewish fathers could not bear; and therefore it was egregious weakness in them to desire to come under it: wherefore the apostle desires them to answer this question,

do ye not hear the law?
meaning either the language and voice of the law of Moses, what it says to transgressors, and so to them; what it accused them of, and charged them with; how it declared them guilty before God, pronounced them accursed, and, ministered sententially condemnation and death unto them; and could they desire to be under such a law? or rather the books of the Old Testament, particularly the five books of Moses, and what is said therein; referring them, as Christ did the Jews, to the Scriptures, to the writings of Moses, and to read, hear, and observe what is in them, since they professed so great a regard to the law; from whence they might learn, that they ought not to be under the bondage and servitude of it. The Vulgate Latin version renders it, "have ye not read the law?" and so one of Stephens's copies; that is, the books of the law; if you have, as you should, you might observe what follows.

Kehillah in Galatia 4:21 In-Context

19 My yeladim, for whom again I suffer chevlei leydah (birth pains) until Moshiach is formed in you,
20 Would that I were present with you just now and could change my tone, because I am baffled by you.
21 Tell me, you Goyim who wish to be under the Torah, do you not possess "shema" hearing of the Torah?
22 For the Torah says that Avraham Avinu had shnei banim (two sons), one of shifchah (the slave woman) and one of the gevirah.
23 But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (promise).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.