Kehillah in Rome 14:8

8 For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or we die, we belong to Hashem.

Kehillah in Rome 14:8 Meaning and Commentary

Romans 14:8

For whether we live, we live unto the Lord
As natural, so spiritual life is derived from the Lord, and believers live by faith upon him, and according to his will revealed in the word; find to his honour and glory; at least they desire so to do:

and whether we die, we die unto the Lord;
resigning up life unto him, whenever it is his pleasure; magnifying of him, as by life, so by death; dying to be with him, to be raised again by him, and live with him for evermore; in the faith and hope of this, the believer both lives and dies, and so glorifies Christ both in life and death: hence this conclusion follows,

whether we live therefore or die, we are the Lord's;
by the gift of the Father to him, by his own purchase, and the power of his grace, making them willing to give up themselves to him: and hence it is, that under a sense of this, that they are his, and not their own, nor another's, they do all they do for his glory; whether they observe, or not observe a day, it is to the Lord; whether they eat, or not eat things formerly forbidden, it is to him; and whether they live or die, it is to the Lord, whose they are: and hence also it is, that they are not to be despised and set at nought, or to be judged and censured by one another, since they belong to another master, who is their Lord, and will be their Judge.

Kehillah in Rome 14:8 In-Context

6 The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the bentshen (custom of saying grace after meals) of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and gives the hodayah (thanksgiving) to Hashem.

7 For no one of us lives for himself and no one dies for himself.

8 For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or we die, we belong to Hashem.

9 For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).

10 So you, why do you judge your Ach b’Moshiach? Or you, why do you despise your Ach b’Moshiach? For we shall all stand in the Bet Din (Court of Law) of Hashem (see 2C 5:10) before his Kisse Din (judgment seat), his Kisse Mishpat,