Kehillah in Rome 2:10

10 But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.

Kehillah in Rome 2:10 Meaning and Commentary

Romans 2:10

But glory, honour, and peace
Which are so many words for the everlasting happiness of the saints; which is a "crown of glory that fadeth not away" (( 1 Peter 5:4 ) ); an honour exceeding that of the greatest potentates upon earth, since such that enjoy it will be kings and priests, and sit with Christ on his throne to all eternity; and is a peace that passes all understanding: all which will be rendered

to every man that doth good, to the Jew first, and also to the
Gentile;
which none without Christ, and his grace, and by the strength of nature, does, or can do; not that good works are causes of salvation, but are testimonies of faith, and fruits of grace, with which salvation is connected, whether they be found in Jews or Gentiles; for neither grace nor salvation are peculiar to any nation, or set of people.

Kehillah in Rome 2:10 In-Context

8 But to those who are selfseeking and who have no mishma’at (obedience) to HaEmes Hashem (Ro 1:25), but instead have mishma’at to resha, there will be Charon Af Hashem and fury.

9 There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well.

10 But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.

11 For ki ein masso panim im Hashem (there is no partiality with Hashem).

12 For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.