Kehillah in Rome 6:13

13 And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to Hashem as ones alive from the Mesim and present to Hashem your natural capacities as neshek (weapons) of Tzedek Olamim.

Kehillah in Rome 6:13 Meaning and Commentary

Romans 6:13

Neither yield ye your members
The apostle more fully explains what he means by obeying sin in the lusts thereof; a presenting, or making use of the "members, as instruments of unrighteousness unto sin": by their "members" he means the several powers and faculties of the soul, and so the Ethiopic version renders it, "your souls"; or the several parts of the body, or both; by "yielding", or presenting of them, is designed the employment of them in the service of sin,

as instruments of unrighteousness unto sin:
that is, as means of performing unrighteous actions, in obedience to sin, or the corruption of nature with its lusts: the word translated "instruments", signifies "arms" or "weapons": so the ancients F23 formerly reckoned weapons the members of soldiers; and here the apostle calls the members weapons, which he would not have the saints use in favour of sin, an enemy and a tyrant; for that would be unrighteous in itself, and injurious to God and themselves: says he,

but yield yourselves unto God, as those that are alive from the dead:
that is, present themselves soul and body to God, give up and devote themselves to him, and to his service, and yield a cheerful obedience to him; considering themselves as under great obligation so to do, inasmuch as they are freed from condemnation and death, by the righteousness of Christ; and quickened, when dead in trespasses and sins, by his Spirit and grace; and therefore should yield

your members,
their whole selves,

as instruments,
or weapons

of righteousness unto God;
by fighting against sin, revenging all disobedience, and fulfilling obedience to the commands of God: the same is here meant, as is by putting on "the armour of light" ( Romans 13:12 ) , and wearing and making use of "the armour of righteousness, on the right hand and the left", ( 2 Corinthians 6:7 ) .


FOOTNOTES:

F23 Alexander ab Alex. Genial. Dier. l. 1. c. 12. p. 18.

Kehillah in Rome 6:13 In-Context

11 So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l’Hashem baMoshiach Yehoshua (alive to G-d in Messiah Yehoshua).
12 Therefore, do not let Chet (Sin) reign in your mortal body to obey its ta’avot [Ro 5:17, 21],
13 And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to Hashem as ones alive from the Mesim and present to Hashem your natural capacities as neshek (weapons) of Tzedek Olamim.
14 For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under the epoch of Torah but under the epoch of Chesed (grace).
15 What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v’shalom!
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.