Kehillah in Rome 7:2

2 For the agunah (woman whose husband’s whereabouts are unknown) is bound by the Torah to her husband while he lives; but in the case that her husband’s death can be confirmed, she is no longer an agunah and is released from the Torah of her husband.

Kehillah in Rome 7:2 Meaning and Commentary

Romans 7:2

For the woman which hath an husband
The former general rule is here illustrated by a particular instance and example in the law of marriage; a woman that is married to a man,

is bound by the law to her husband;
to live with him, in subjection and obedience to him,

so long as he liveth;
except in the cases of adultery, ( Matthew 19:9 ) , and desertion, ( 1 Corinthians 7:15 ) , by which the bond of marriage is loosed, and for which a divorce or separation may be made, which are equal to death:

but if the husband be dead, she is loosed from the law of her
husband;
the bond of marriage is dissolved, the law of it is abolished, and she is at entire liberty to marry whom she will, ( 1 Corinthians 7:39 ) .

Kehillah in Rome 7:2 In-Context

1 Do you not have da’as, Achim b’Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?

2 For the agunah (woman whose husband’s whereabouts are unknown) is bound by the Torah to her husband while he lives; but in the case that her husband’s death can be confirmed, she is no longer an agunah and is released from the Torah of her husband.

3 Accordingly she will be named no’eh-fet (adulteress) if, while her husband lives, she becomes another man’s. But if her ba’al (husband) dies, she is free from the Torah, so that she is no no’ehfet (adulteress) if she becomes another man’s.

4 So then, Achim b’Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (TEHILLIM 16:9-10 ), in order that you might become another’s, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem.

5 For when we were in the basar (in the fallen condition of the old humanity), through the Torah, the ta’avat besarim, the sinful passions (i.e., Chet Kadmon’s yetzer harah of the fallen human condition) were working in our natural capacities, so as to bear p’ri for mavet (death) [cf. Ro 4:15].