Kohelet 3:21

21 Who hath da’as of the ruach bnei haAdam that goeth upward, and the ruach habeheimah that goeth downward to ha’aretz [see 12:7]?

Kohelet 3:21 Meaning and Commentary

Ecclesiastes 3:21

Who knoweth the spirit of man that goeth upward?
&c.] There is indeed a difference between a man and a beast; though they have one breath, they have not one spirit or soul; man has a rational and immortal soul, which, when he dies, goes upwards to God that gave it; to be judged by him, and disposed of by him, in its proper apartment, until the day of the resurrection of the body; and the spirit of the beast that goeth downward to the earth?
when the beast dies, its spirit goes down to the earth, from whence it came, and is resolved into it, and is no more. But who is it that sees, or can see and know with the eyes of his body, the difference of these two spirits, or the ascent of the one, and the descent of the other?, Or who knows by the dint of reason, by the strength of his own understanding, without a divine revelation, that man has an immortal soul which goes upwards at death, when that of a beast goes downwards? No man, clearly and fully, as appears from the doubts and half faith of the wisest Heathens concerning it: or rather who knows and considers this difference between the spirit of a man and the spirit of a beast, and thinks within himself what a precious and immortal soul he has, and is concerned for the salvation of it? Very few; and hence it is they live and die like beasts, as they do. The Midrash interprets this of the souls of the righteous that go up to heaven, and of the souls of the wicked that go down to hell.

Kohelet 3:21 In-Context

19 For bnei haAdam and beheimah share one and same mikreh (fortune); as the one dieth, so dieth the other; yea, they have all one breath; so that the adam hath no advantage above the beheimah; for all is hevel.
20 All go unto mekom echad; all are of the afahr (dust), and all return to the afahr again.
21 Who hath da’as of the ruach bnei haAdam that goeth upward, and the ruach habeheimah that goeth downward to ha’aretz [see 12:7]?
22 Wherefore I perceive that there is nothing better than that the adam find simchah in his ma’asim; for that is his chelek; for who shall bring him to see what shall be after him?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.