Kohelet 7:12

12 For chochmah is a protective tzel (shade), and kesef is as well; but the advantage of da’as is, that chochmah giveth chayyim (life) to them that possess it.

Kohelet 7:12 Meaning and Commentary

Ecclesiastes 7:12

For wisdom [is] a defence, [and] money [is] a defence
Or, a "shadow" of refreshment and protection, under which men sit with pleasure and safety; a man by his wisdom, and so by his money, is able to defend himself against the injuries and oppressions of others, and especially when both meet in one and the same man. Jarchi renders and interprets it,

``he that is in the shadow of wisdom is in the shadow of money, for wisdom is the cause why riches come;''
and so the Targum,
``as a man is hid in the shadow of wisdom, so he is hid in the shadow of money, when he does alms with it;''
compare with this ( Luke 16:9 ) ; see ( Ecclesiastes 7:19 ) ( 9:16 ) ( Proverbs 18:11 ) . Theognis
FOOTNOTES:

F15 has a saying much like this,
``riches and wisdom are always inexpugnable to mortals;''
but the excellency of knowledge [is, that] wisdom giveth life to them
that have it;
or, "the excellency of the knowledge of wisdom giveth life" F16 not of natural wisdom, or the knowledge of natural and civil things, the vanity of this is exposed, before by the wise man; but the knowledge of God in Christ; the knowledge of Christ, who is the Wisdom of God; and of the Gospel, and of all divine and spiritual things: this is a superior excellency to riches, which often expose a man's life to danger, cannot preserve him from a corporeal death, much less from an eternal one. When this is the excellency of spiritual knowledge, that spiritual life goes along with it; such as are spiritually enlightened are spiritually quickened; live by faith on Christ, whom they know; and, through the knowledge of him, have all things pertaining to life and godliness, and have both a right and meetness for eternal life; yea, this knowledge is life eternal, ( John 17:3 ) ; see ( 2 Peter 1:3 ) ; and this is the pure gift of Wisdom, or of Christ, and not owing to the merit of men, or works done in obedience to the law, which cannot give this life; see ( John 17:2 ) ( 10:28 ) ( Romans 6:23 ) ( Galatians 3:21 ) .
F15 Sententiae, v. 1153.
F16 (hyxt hmkxh ted Nwrtyw) "et praestantia scientiae sapientiae vivificabit", Montanus.

Kohelet 7:12 In-Context

10 Say thou not, What is the cause that the yamim harishonim were better than these? For it is not because of chochmah that thou dost inquire concerning this.
11 Chochmah is better than a nachalah (inheritance); and by it there is an advantage to them that see the shemesh.
12 For chochmah is a protective tzel (shade), and kesef is as well; but the advantage of da’as is, that chochmah giveth chayyim (life) to them that possess it.
13 Consider the ma’aseh HaElohim; for who can make straight what Hashem hath made crooked?
14 In the yom tovah be joyful, but in the yom ra’ah consider: HaElohim also hath set the one over against the other in such a way that adam may not find out anything that will come after him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.