Kohelet 7:25

25 I applied mine lev to have da’as, and to search, and to seek out chochmah, and the cheshbon (scheme, plan) of things, and to have da’as of resha (wickedness) of kesel (stupidity), even of sichlut (folly) and holelot (madness).

Kohelet 7:25 Meaning and Commentary

Ecclesiastes 7:25

I applied mine heart to know, and to search, and to seek out
wisdom
Or, "I and my heart turned about" ^F8; took a circuit, a tour throughout the whole compass of things; looked into every corner, and went through the circle of knowledge, in order to search and find out what true wisdom is; which is no other than Christ, and a spiritual knowledge of him; a variety of words is used to express his eager desire after wisdom, and the diligent search he made, from which he was not discouraged by the difficulties he met with; see ( Ecclesiastes 1:13 ) ; and the reason [of things];
either in nature or providence: or the estimation ^F9 of them; the excellency of them, how much they are to be accounted of, esteemed, and valued; as Christ, the Wisdom of God, and all things relating to him, should; and to know the wickedness of folly, even of foolishness [and]
madness;
the exceeding sinfulness of sin, the folly and madness that are in it; sin is the effect of folly, and the excess of it, and a spiritual madness; it is true of all sin in general, but especially of the sin of uncleanness, which Solomon seems to have in view by what follows; see ( Ecclesiastes 1:17 ) ( 2:12 ) ; and may chiefly intend the wickedness of his own folly, and the foolishness of his own madness.

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FOOTNOTES:

F8 (yblw yna ytwbo) "circuivi ego et cor meum", Pagninus, Montanus, Mercerus, Gejerus.
F9 (Nwbvx) "estimationem rerum", Mercerus.

Kohelet 7:25 In-Context

23 I tested all this with chochmah; I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, whose chochmah can find it out?

25 I applied mine lev to have da’as, and to search, and to seek out chochmah, and the cheshbon (scheme, plan) of things, and to have da’as of resha (wickedness) of kesel (stupidity), even of sichlut (folly) and holelot (madness).

26 And I find more mar (bitter) than mavet the isha, whose lev is snares and traps, and her hands are as chains; whoso pleaseth HaElohim shall escape from her; but the choteh (sinner) shall be ensnared by her.

27 Look, this have I discovered, saith Kohelet, adding one point to another to find out the cheshbon (the scheme, plan of things);