Markos 10:43

43 However, it is not so among you. He who wishes to become gadol among you must be your mesharet.

Markos 10:43 Meaning and Commentary

Mark 10:43

But so shall it not be among you
Or "so let it not be", as in many copies; or as the Persic version renders it, "it ought not to be so among you"; such a lordly spirit does not become you; this is heathenish:

but whosoever will be great among you shall be,
as in Matthew "let him", ( Matthew 20:26 ) , be

your minister.
This was just the reverse of what the two disciples were seeking for; they were indeed for being ministers but then they were for being prime ministers of state; and would have had all the rest subject to them and attendants on them to be sent out and employed as they should think fit: whereas the only way to preferment and greatness in Christ's kingdom, or rather Gospel church state, is to labour, in the work, of the ministry more abundantly than others; to take great pains and endure great hardships in order to bring great glory to God, and do great good to the souls of men; (See Gill on Matthew 20:26).

Markos 10:43 In-Context

41 And hearing this, the Asarah (Ten) became indignant with Yaakov and Yochanan.

42 And having summoned them, Rebbe, Melech HaMoshiach says to them, You have daas that among the Goyim those whom they recognize as their moshlim (rulers) domineer them and their Gedolim exercise authority over them.

43 However, it is not so among you. He who wishes to become gadol among you must be your mesharet.

44 And whoever wishes to be first among you must be eved of all.

45 For even the Ben HaAdam (Moshiach, DANIEL 7:13-14) did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah Redemption of many). [YESHAYAH 53:10-11]