Markos 13:11

11 And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

Markos 13:11 Meaning and Commentary

Mark 13:11

But when they shall lead you, and deliver you up
Lead to councils and courts of judicature, and deliver up to kings and rulers, to the civil magistrate, to be punished by the secular arm:

take no thought before hand;
be not previously anxious, and carefully solicitous, in a distressing way:

what ye shall speak:
to kings and rulers, by way of apology for yourselves, and your own innocence, and in defence of the Gospel:

neither do ye premeditate;
or "meditate", as the generality of copies read: Beza says in one copy it is read, "premeditate": and so in one of Stephens's, as we render it: this clause is omitted in the Vulgate Latin, Arabic, and Ethiopic versions:

but whatsoever shall be given you in that hour;
whatever shall be immediately suggested to your thoughts, be put into your minds, and laid upon your hearts:

that speak ye;
freely and boldly without the fear of men:

for it is not ye that speak, but the Holy Ghost:
not but that they did speak, but they were not the principal authors, either of the matter they spoke, or of the words and language in which they spoke; they were only the instruments of the Holy Ghost; they spoke as they were moved by him: hence their wisdom and eloquence in their self-defence, were amazing, and their arguments strong and unanswerable; (See Gill on Matthew 10:19), (See Gill on Matthew 10:20),

Markos 13:11 In-Context

9 But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (governors) and melachim (kings) you will take your stand for the sake of me [Moshiach] as a solemn edut (testimony) to them.
10 And it is necessary that the Besuras HaGeulah first be proclaimed to all nations.
11 And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.
12 And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim (parents) and cause them to be condemned with onesh mavet (the death penalty). [MICHOH 7:6]
13 And everyone will hate you with sinas chinom (baseless hatred) because of my Name [Yehoshua, Yeshua]. But the one having endured to HaKetz, this one will receive Yeshuat Eloheinu.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.