Markos 7:22

22 Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness).

Markos 7:22 Meaning and Commentary

Mark 7:22

Thefts
These also are mentioned in Matthew, but Mark omits "false witnesses", and adds the following; which, excepting "blasphemy", are not taken notice of by the other evangelists;

covetousness, wickedness, deceit, lasciviousness, an evil eye,
blasphemy, pride, foolishness; (See Gill on Matthew 15:19).

Markos 7:22 In-Context

20 And Rebbe, Melech HaMoshiach was saying, It is the thing proceeding out of the ben Adam that makes him tameh.
21 For from within the lev of the ben Adam comes evil cravings and machshavot: then zenunim (fornications), gneyvot (thefts), retzichot (murders),
22 Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness).
23 All these evil things proceed from within and make the ben Adam tameh.
24 And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know, [yet] he was not able to escape notice.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.