Mattityahu 12:6

6 But I say to you that something greater than the Beis Hamikdash is here.

Mattityahu 12:6 Meaning and Commentary

Matthew 12:6

But I say unto you
Who Christ knew would be ready to object, as above, and therefore prevents them, by saying,

that in this place is one greater than the temple;
meaning himself, who was the Lord and Proprietor of the temple, and in his human nature the antitype of it; see ( John 2:19 ) and was infinitely more sacred than that. Some copies read (meizon) , "something greater"; referring either to the human nature of Christ, in which the Godhead dwells bodily, and so infinitely greater than the temple; or to the health of his disciples, which was in danger, through hunger: or to the ministry of the apostles, which, by satisfying nature, they were more capable of performing; either of which was of more moment than the sacrifices and service of the temple. Christ's argument is, that if the temple, and the service of it, excused the priests from blame, in doing things in it on the sabbath day, which otherwise might not be done; then much more might his presence, who was greater than the temple, excuse his disciples from blame in this action of rubbing and eating the ears of corn; which was done to satisfy hunger, and to render them the more capable of performing their ministerial function; and which was of more importance than the service of the priests.

Mattityahu 12:6 In-Context

4 how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?
5 Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]
6 But I say to you that something greater than the Beis Hamikdash is here.
7 But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent.
8 For the Ben HaAdam (Moshiach) is Adon HaShabbos.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.