Mattityahu 26:63

63 But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim.

Mattityahu 26:63 Meaning and Commentary

Matthew 26:63

But Jesus held his peace
Knowing it would signify nothing, whatever he should say, they being set upon his death, the time of which was now come; and therefore he quietly submits, and says nothing in his own defence to prevent it. To be silent in a court of judicature, Apollonius Tyanaeus F3 says, is the fourth virtue; this Christ had, and all others:

and the high priest answered and said unto him;
though Christ had said nothing, a way of speaking very frequent among the Jews, and in the sacred writings:

I adjure thee by the living God, that thou tell us whether thou be
the Christ, the Son of God;
the Christ; the anointed, that David speaks of in the second Psalm, and who is there said to be the Son of God, ( Psalms 2:2 Psalms 2:7 ) , to which the high priest seems to have respect; since there is no other passage, in which both these characters meet; and which was understood by the ancient Jews of the Messiah, as is owned by modern ones F4. Jesus was given out to be the Messiah, and his disciples believed him to be the Son of God, and he had affirmed himself to be so; wherefore the high priest, exerting his priestly power and authority, puts him upon his oath; or at least with an oath made by the living God, charges him to tell the truth, and which when ever any heard the voice of swearing, he was obliged to do, ( Leviticus 5:1 ) .


FOOTNOTES:

F3 Philostrat. Vita Apollouii, l. 8. c. 1.
F4 Jarchi & Aben Ezra in Psal. ii. 1. & Kimchi in ver. 12.

Mattityahu 26:63 In-Context

61 and said, This one said, I am able to bring about a churban (destruction) of the Beis Hamikdash of Hashem and within shloshah yamim to rebuild it.
62 And having got up, the Kohen Gadol said to Rebbe, Melech HaMoshiach, Do you answer nothing? For what do these men give edut (testimony) against you?
63 But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim.
64 Rebbe, Melech HaMoshiach says to him, You said it. But I say to you, From now on you will see the Ben HaAdam [Moshiach] sitting at the right hand of Gevurah (Power) and his Bias (Coming) will be with ANENEI HASHOMAYIM (clouds of Heaven, DANIEL 7:13-14).
65 Then the Kohen Gadol made the keriah (rending, tearing of his garments), saying, He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.